Zawsi ta a unawhzy a hmô nahta, âmo cha pahno thlâh ha ta, châhrasala hmia pahno leipa hawhta ama chô liata a tao ta, reih chahrâhpa ta âmo cha bie a chho ta. Ama hnohta, “Khataih tawhta a vypa ma nama châ?” tah ta. Âmo ta, “Sâh chalei awpa ta Kâna râh tawhta â zupa eima châ,” tah ei ta.
Phiraoh ta, “Abeipa cha ahy maw? A bie zyh ta, Izarei cha ei pasiesa awpa cha ahy ma a châ? Abeipa cha pahno va na, Izarei chhao pasiesa aw va na,” tah ta.
A unawhzy hmahta sipasapa cha amâ hao khiahta cha, A viasazy chhochhi ta cha khatlu ta ma amâ hla aw tly! Bie ta âmo cha a chadai ta, Châhrasala ama siesai syulyu haw.
He hmo zydua he keima ku ta tao ta, Chatanachata he hmo zydua he a vaw ypa a châ,” Abeipa ta a tah. “A panawhpa ta a palôh liata a ngiapachhi ta, Ei bie liata a chalyupa chyhsa lâta ei mo ei padeih aw,” Abeipa ta a tah.
chysia phapa a tobipa cha pachâ peimawh viapa ta, a hnohta, “Atyuna phapa liana he a tyuh mah y,” tah ei chi ta, dyhchhiepa hnohta, “Hao liata a kei duah teh,” tlyma, “Ei phei thaby siphiah liata a tyuh teh,” tlyma nama tah khiahta cha,
‘Ngiachhiepa ta kâmo na pathohsa la, sâh hriatuhpazy hnôh lâta sapiahzy hry liata ei tho laih aw,’ na tah ta. A vy ta, buakha â pahâpa tah leipa ta cha, my tawhta tahmâ taihta a hria pazao lymâ,” tah ta.
Na chipathla a hrohpa maihta tâkâ tlaw kha nata viahchhâ tlâ kha a hia awpa ta ano lâ pangai aw ei ta, a hnohta, “Viahchhâ tlawh kha chhâ nie awpa ei hnei thei nawpa ta, theihthaipa raihria kheihawhpa chhâ ma na pahriasa hra awpa ta ei châ haw,”’ ama tah awh,” tah ta.
Nâbâ ta Dâvi chakaotuhpazy cha a chhy ta, “Dâvi cha ahy ma a châ tly? Zese sawchapawpa cha ahy ma a châ tly? Tahmâno he sei hluhpi ta ama zibeipazy amâ râsai ngâ kaw.
Chavâta he hmo he tahmâ pahno la, khâpa na tao aw, pakhâta ta pachâ mah y. Eima zibeipa chô liata nata a o liata a ypa zydua chô liata chhiena a vaw tlô ha bâ hih. Eima zibeipa hra he, chyhsa chhiepa, ahy hmahta bie amâ chho thei leipa chyhsa châ tlôh ta,” tah ta.