Pachâ via heih na ta, noh ry liata tlybaina zydua hmô na ta. Moh teh u, tlybaipa ta a ypazy cha mothlih chhaota y ei ta, thlah a palôh awpa hnei veih ei. Âmo a tlybaituhpazy cha hmotaotheina hnei ei ta, âmo deikua cha thlah a palôh awpa y veih ei.
Dyhchhiepazy tlybaipa ta ama ypa nata adona nata siana zy thachahra hmâpa ta pahleipa a châzie zy bia liata na hmô khiahta cha, cha kyh liata na noâh khah sy. Hyutuh laipa cha ano hlâta a sâh viapa ta mohpathli ta, âmo pano chô lâta chhao hyutuhpa a sâh viapazy ama y heih.
Noh ry liata hmo taopa zydua saipa ta ei palôh hmâh na ta, he he ei hmôpa cha a châ: chyhsapa ta chyhsa hropa chô liata biehneina hmâh ta, châhrasala cha cha ano pasa nawpa tlao a châ tyh.
Ama kuzy ta moleina hmo taopa a saomâ kaw ta, Beimachâ nata ryureituhpa zy ta Panaopapana amâ hnaw; Molaipa ta a palôh ta moleina hmo a tao khohpa reih papua ta, Cha hawhna chata ama patipatyh khoh tyh.
A chhôh liata beimachâzy cha, Chakeibarôhneipa a rôh ngâpazy châ ei ta; A ryureituhpazy chhao, Zâ changie zohpa ama châ; My ta nie awpa dâhdei chhao, Pahlôh khao tyh veih ei.
Pawla ta a hnohta, “Nâ, pâhchhô hlyu ngyuh hniapa, Khazohpa ta a cha chabaih aw. Ryhpa hawhta na pachia awpa ta a tyuh chi ta, khazia ryhpa chakhiapa ta na chabaih awpa ta bie na pie?” tah ta.