Abimele ta, “Eima chô liata khâpa hmo ma na tao tly? A râh chyhsa pakha ta na lapinô he naosia kawpa ta a ziakhei thei ta, chatanachata eima chô liata thailei châna na patlôsa thei mâh tâh,” tah ta.
My vaw châ ta, moh ta, Liah vaw châ thlâh ha ta. Zakaw ta Lâbâ hnohta, “Ei chô liata na hmotaopa he khâpa ma a châ tly? Râkheli hnei awpa ta cha chakao va na mâ? Khazia eina dôvei chi?” tah ta.
Khazohpa ta eima paw tawhta hneirôna a la hapa zydua he, keimo nata eima sawzy eih a châ hih. Chavâta Khazohpa ta na hnohta a reipa zydua cha tao mah y,” tah ei ta.
Chatawhcha Zakaw cha a hiehâh kaw ta, Lâbâ cha a hryuh ta. Zakaw ta Lâbâ hnohta, “Khâpa ma ei parao? Khâpa moleina ma tao ha na ta, he tlupo ta eina vaw chadai chi?
Pilâ ta a chhy ta, “Kei cha Zu chyhsa ma ei châ? Na chiheihzy cheingei nata theihthai beizy ta kei lâ ama cha vaw hlâpa na châpa he. Khâpa hmo ma na tao haw?” tah ta.
Zawsua ta Âkhâ hnohta, “Ei sawchapawpa, Abeipa Izarei Khazohpa parônahsa la, a hnohta a phuah teh. Khâpa hmo ma na tao tahpa na chho la, na phih khah y,” tah ta.
Sawla ta Zawnathâ hnohta, “Khâpa hmo ma na tao haw, na chho teh,” tah ta. Zawnathâ ta a chhy ta, “Ei chôchahrei chabapa pawhmao ta kheihti a chyhta ei padi haw, keima na ei châ, ei thi awpa a châ,” tah ta.