Hrohsopa ta a hnohta, “Kei chhao he nâ hawhta hrohsopa ei châ hra. Vâlyuhchâpa ta ei hnohta, ‘Viahchhâ zy niepa ta, ti zy doh awpa ta, na hnohta na o lâ a chhi mah y,’ tahpa ta Abeipa bie ta eina chho,” tah ta. Cha cha haipa bie a chhopa a châ.
Sawchanô a sa khiahta cha, hnopasu daihti liata pathaih leipa hawhta, hâta ei no chhôh nawhkhutlô aw ta, noh sycharu nata noh charu chhôh a sawsana thi lohpa tawhta pathaina tao awpa a châ.
Balyh puhpazy cha chi ngaita ei ta, a hnohta, “Khâpa hmo ma na tao haw,” tah ei ta. A chhopa vâ ei ta, Abeipa hmiakô tawhta a râpa a châzie pahno ei ta.
Pilâ ta a chhy ta, “Kei cha Zu chyhsa ma ei châ? Na chiheihzy cheingei nata theihthai beizy ta kei lâ ama cha vaw hlâpa na châpa he. Khâpa hmo ma na tao haw?” tah ta.
Parih ta piehpiepa ta Evâ a dôveipa hawhta, Krista châta nama ngâchhihna nata pathaihna tawhta nama palôhzy a chhi chheipa ta y pathlei lah ei chi tahpa ei chi kaw.
Samuela ta, “Khâpa hmo ma na tao haw?” tah ta. Sawla ta, “Izarei phopi ta na paisai lymâ ei ta, nâma hra ta noh raopa noh liata vaw tlô khao leipa chi ta. Mikamâ liata Philistinâ mo cha amâ hmaohpakhy haw tahpa thei tlôh na ta.
Sawla ta, “Amale mo eih amâ vaw chhipa a châ. Abeipa na Khazohpa lâta atheihna hlâ nawpa ta pheisaihzy ta mietaku nata viahchao pha chaipazy ama pahlôh. Ahropa zydua cha tlokhuh eima pahleipadia khai haw,” tah ta.