Dyhchhiepazy tlybaipa ta ama ypa nata adona nata siana zy thachahra hmâpa ta pahleipa a châzie zy bia liata na hmô khiahta cha, cha kyh liata na noâh khah sy. Hyutuh laipa cha ano hlâta a sâh viapa ta mohpathli ta, âmo pano chô lâta chhao hyutuhpa a sâh viapazy ama y heih.
Keima liata thlalôhpa ta nama y thei nawpa ta, he biezy he nama hnohta ei reih. Khizaw liana heta riethei pasa taopa ta nama y aw. Châhrasala thlalôhpa ta y teh u, kei ta khizaw ei tiah haw,” tah ta.
Cha cha Pity ta a hmô nahta, zawpi hnohta bie reih ta, “Nâmo, Izarei mo saih u, he hmo he khazia nama no a âh? Keimo hmotaotheina nata Khazohpa eima pachâpa vâta ano he eima pasiesapa hawhta pachâpa ta, khazia miah nama mo thlâh haw?
Sapa hmo pachâna cha, Khazohpa ryhpa ry liata a y leipa vâta, Khazohpa a dyuhpa a châ. Hmeiseihta ta, sapa hmo a pachâpa châta cha, Khazohpa ryhpa ry liata y hmeiseih thei awpa châ vei.
Nâmo, apheipa saih u, khizaw viasa châpa he Khazohpa nata akhakhaina a châ tahpa pahno veih ei chi ma? Chavâta ahy rai khizaw viasa châ a khohpa maih, Khazohpa khakhaipa ta â tao tyh.
Châhrasala vâlyuhchâpa ta ei hnohta, “Khazia na no a âh? Kha chanô nata a phaohtuhpa sahrâhpa, luh sari nata ki hrawh a hneipa kyh bienyupa ei cha chho aw.