“Ato zydua ei châta tao pasaipa a châ,” châhrasala ato tao khaipa pha hlei vei. “Ato tao pasaipa a châ,” châhrasala ato taopa ta chyhsa taopathi hlei vei.
Nama zydua ta reihtheileipa ta bie reih khai ha u la ei tah kaw, châhrasala biechho thei khai ha u la ei tah pachai. Reihtheileipa cha Awnanopa thapatlô nawpa ta chhopasiatuhpa ama y leipa khiahta cha, biechhotuhpa cha reihtheileipa ta bie a reihpa hlâta a rônah via.
Eima thaichâna bie eima cha rei thlupa hawhta ma nama pachâ? Kho ngaitapa saih u, nâmo taopathi nawpa ta Khazohpa mohmô ta Krista liata bie eima reipa a châ.
Ano liana chata pôhpa pachiahpa to a pazaopakhypa ta, pachiahpa to ta ama raihria chyu a phapa ta ama hria nahta, pôhpa cha kyhpachâna liata a laiseih tyh.
Bie pha leipa rai nama pakah tawhta pua khah sy. Chyhsa taopathi nawpa bie deita, a daihti nata su a hmiepa ta, nama pakah tawhta pua mawh sy. Chatanachata a theituhpazy châta ngiachhiena ama tona a châ aw.
Cha tlai cha Mâsidônia râh liata unawh zydua chô liata nama taopa kha a châ. Châhrasala unawh saih u, kyhpachâna rai hria via lymâ awpa ta eima châ haw.
Phôhpa nata thyutôna kyh a laichadai tiah leipazy reina liata ngosiah thlâh lei awpa ta biepie awpa ta ei châ haw hra. Cha hawhpa biezy reipa cha ngiapâna kyh liata Khazohpa raihria thapatlôtuhpa châ leipa ta, aeichhiana a taotuhpa tlao a châ.
Nama hry liata ahy hmah moleina ta dôveina liata kuhchhapa ta nama y lei nawpa ta, “tanoh” tahpa a châ chhôh zydua cha, noh chareih ta a pasyu raihrie teh u.