Bâsebâ ta, “Ei zibeipa y, Abeipa na Khazohpa moh reipa ta châ chakaotuhnô hnohna heta, ‘Na sawchapawpa Sawlawmaw he keima hnôhlâ ta bei vaw châ aw ta, ano he ei beidyuchhai liata a tyuh awpa a châ,’ tahpa ta bie nâ taih chi ta.
Bâsebâ ta, “Hmo chynawh kawpa miakha cha hia awpa hnei na ta, paryhsa leipa ta y khah y,” tah ta. Abei ta a hnohta, “Hiah mah y, ei nô, paryhsa leipa ta y aw va na,” tah ta.
A noh nona noh ta, pati nie khai tawhta kresawhti ama do hai nota, abei ta Estheri hnohta, “Khâpa na khoh, Beinô Estheri? Piepa na châ aw. Khâpa na hia? Ei khinarâh khophie chhao rai châ sala, piepa na châ aw,” tah heih ta.
Zisu ta a hnohta, “Khâpa na khoh?” tah ta. Ano ta Zisu hnohta, “Ei sawchapaw pano he, na khinarâh liata na chachâh lâ pakha, na chavei lâ pakha amâ tyuh thei nawpa ta biepie mah y,” tah ta.
Hawtipa a siepata nahta, Dâvi cha alô pachopa chho lâ chhâh tawhta vaw pua ta, a hmia alei liata a khupa ta ei thôh a bôh ta. A pahnâ raihriepa ta, a chakhei raihrie ei ta, Dâvi cha a cha via pachai.
A hnôh lâta Dâvi chhao cha thyu ta, lôpu tawhta pua ta, “Abei y, ei zibeipa y!” tahpa ta Sawla cha awsao ta. Sawla cha a hnôh lâ a kei heih ta, Dâvi cha a hmia alei lâ a khupa Sawla cha a naoh ta.