Amu na kenye udiene ɔni náabi lɛlɔ mmɔ údie kenye ɔnini, “Ami lɛnɔ kenye udiene na ndi aani ƒula kalɛ. Na Katɔti ɔtu ɔdi ɔ́su-mi ka Unwoti ɔnii, ‘Nwiniku-nwu boku ƒula kaduli na ubadi na ɔni lɛla lɛdi.’ ” Nsu ɔkɔ na unengu ɔmmɔ ɔɔnyi.
Taya na anumi egyie-ɔ na ƒula ukyulikpana kaduli lɛlɔ. Na taya na anumi egyie-ɔ na ƒula ukyulikpana ulekudi, iye nwuna kabla ɔblane ɔnanabi iye ulekubi, iye nwuna ɔmantɛ bakɔ iye nwuna bebuo ala betine iye nwuna lɛla biala na ubo lɛlɔ.”
“Si ukyuli ɔdi úyu ɔmantɛ akɔ iye koƒonu na ɔ́du-ku iye úti-ku úye ni, ɔlɛka ɔƒɔ ɔmantɛ bakɔ ɛlɔ kayu na akɔ ɔgyani ɔni na úyu lili, na ɔlɛka ɔƒɔ baƒonu ine kayu na koƒonu kɔni na úyu lili.
“Si ukyuli ɔdi únu kalɔ ka ɔƒɔ ɔkpanadi egulabi ɔda-nwu iye utaanu nwuna akɛla lɛlɔ teete-nwu na egulabi iye akɛla ammɔ abayi na ɔ́nu ukyuli ɔni néyu ala ammɔ ni, ɔlɛka uyune ɔmmɔ ɔƒɔ ala ani náyi mmɔ kayu akpa anyɔ.
“Bawabane ku balakɛne ƒui ɔdivo bɔdi ku litemi geen tasu kani náƒɔ bana ƒui lɛlɔ kemmo. Na kenye bediene ku bakpane muedi baaadi bekyuli bani na basɔ beti kayi basia.
Ɔdi utasia kama utetéde nwuna adingyii ani na úude úbavi na utala ebi ani nánu ewi kalɔ. Mmomu ɔda-nya uwi bawabane ku baƒɔ. Ami ndi Unwoti bina Katɔti.
Kudii! Ina ukyuli biala ɔdi ɔkɔ ɔnyine muedi ni, bɛya bɔti ka Katɔti ɔɔdi nwuna litemi lɛlɔ. Lɛni na bénweni na Bunweni Kedee Ɔku kemmo banini, “Lɛla biala lɛɛtina ka ƒula kenye etemila adi litemi geen. Na aatɛku bekyuli ƒui litemi ulu siin lɛlɔ.”
Na badi bekyuli bani mɔɔdi kɔsɔnɔ ku banana bani mɔɔtɛnku lɛlɔ. Badi bekyuli bani muuyú bekyuli teetéye ku ɔkɔ banyine ku ama bani mɔɔnyi ɔkɔ taakpali ala. Na ama bani ƒui naaasiaku ala bɔtina bɔbuni kama ni, ama na bébo ɔda ɔmɛni béte.
Nsu bekyuli bani mbo liƒu ku bani nátaƒɔ bátadi ku bani muusé lɛlɔ ku bekyuli badune ku bayalɛ ku evo baƒɛne ku bani mɔɔkpá baƒiɔ ku ɔkɔ banyine ku bana udu ƒui ni, badubuduo lɛgyavonku lɛni mɔɔda ku ogya atabi mmɔ kemmo. Na ɔmmɔ madi kukpi kunyɔdi kɔmmɔ.”