Ɔmmɔ kama na ɔda lɛwu lɛni na ɔkya mmɔ udie na uti lɛwu lɛbambadi ɔkya asa na uti ntɔ bɔmmɔ ɔlɛku mmɔ utéwiakun na kesii kani bédie bése sɛsɛɛ na úsie bana keliekɔ kani na beli mmɔ kama.
Na si mmɔ lɛnɔ útenu kalɔ ni, ya na baƒɔtaadine lɛkpa lɛmmɔ bati. Na si mmɔ lɛnɔ útenu lɛlɔ kalɔ ni, die-nwu atu aani ukyuli ɔni na útaƒɔ útadi iye likpidi ɔblane ɔni na útenwini kayi.
“Ngyi lɛla lɛni na bɛɛbla. Na ngyi kalɛ na binye kabla kammɔ lɛlɔ kpakplaa ku kalɛ na bɛ́kya ɔkplu. Ngyi ka biléte bekyuli bekpidi kuƒi ku kalɛ na bɛ́kɔku-ma bɛ́nu. Ama ndi bani mɔɔtɔ́lɔ bekyuli banii badi batalane, nsu baaadi batalane. Na bɛ́nu-ma bɛ́ti ka badi ɔkɔ banyine.
“Nsu bɔƒiɔ bɔni muudie-mii ndi ka biite uleku Isebel ɔni mɔɔlɔ lɛlɔ ɔnii Katɔti kenye udiene kuƒi. Nsu uleku ɔmmɔ ala ani na ɔɔtina aayá na mina kabla bablane bayii ulu na baabla lɛyalɛ ala, na baadi adila ani na béti bákpa béte baƒiɔ.
Na bani ndubunye ɔba kama aani bakpɛwe ni, ama ndi bekyuli bani mɔɔƒɛ evo ku bani mɔɔbla lɛyalɛ ala ku bani mɔɔdú bekyuli ku bani mɔɔkpá baƒiɔ ku bekyuli bani ƒui mɔɔyɔ́ ka batɔlɔ bekyuli na ɔkɔ bɔnyi bɔɔda-ma ɔkwɛ.