Ɔ́ya na mina kenye etemila aatu bekyuli aani kewii kani mbo ɔbi geen iye lɛtula lɛni kenye nse ƒiolu ƒiolu na use yayaaya na atula koƒo kemmo. Ɔda-mi kɔkɔɔkɔ na ɔ́bɛla-mi na nwuna lɛkɔkɔ kemmo.
Siin bɔbla ndi awu na Unwoti ɔkya aani kekpo lɛgyumanala na nwuna bɔƒɔ ɔyikun ɔdi kekpo kabwa kebi-nwu lili na nwuna kɔnyi kɔni na ɔdubuti udie likpidi bablane kasi ku lɛnungyie ndi nwuna awu gyɔlɔɔ.
Ɔmmɔ ɔsu na lɛ́ya na mina kenye bediene béti litemi lɛni muukúlo kayi aani kewii béboku-mii na litemi bɔtɛ bɔni náƒɔ ogya aani ɔƒɛ bɔsia-nwu kama ku kɔtɔ bɔdu.
Anwuɔsu ɔtu ɔmmɔ ɔ́su-mi ɔnii, “Lɛla lɛmmɔ lɛdanku kenye kani na Unwoti ɔ́su Serubabel ɔnini, ‘Ami ndi Unwoti Ɔyikune Ƒui. Utalɛ ka eti ƒula anu asia ƒula ɔyikun iye kenyekɔ kadi lɛlɔ, mmomu mina kɔyu ɔyikun lɛlɔ.’
Nsu abu bani nkya bukeye kemmo ni, bɛya na bɔda lɛlɔ kaduɛ. Na buti bula bɔƒɔtaadi ku bula bɔyɔ butaagyumana lɛlɔ aani kalɛ na kekpo adala aagyumana ukpone. Na butaasia anu ka Blɔti ɔdubɔƒɔ-bu, aani kalɛ na kekpo kabwa kaagyumana ukpone lili.
Na litemi geen lɛni nse aani kewii kani bádɔ-ka lɛvi inyɔ lɛɛlɛ́-nwu kenye kani na ɔdubuti ukpo kalɔ ƒui bekyuli, na uti nwuna ɔyikun utaadi-ma lɛlɔ. Na ɔdubɔni-ma kɔtu kpakplaa ku Katɔti Ɔyikune Ƒui kɔnyi geen aani kalɛ na baaka ntu teedie ebi kemmo kpakplaa na ntɛ kablakɔ.
Binwini kama bɛkya bina ekpidi! Na si ɔɔɔdi lɛni ni, ami ndubo-mii kudɔ uwi klukui ku litemi geen lɛni mɔɔtu aani kewii kani mɔɔlɛ́-mi kenye na mbekpoku bekyuli bani nsiaku ala bɔtina bɔmmɔ kama.