Amu na kenye udiene ɔni náabi lɛlɔ mmɔ údie kenye ɔnini, “Ami lɛnɔ kenye udiene na ndi aani ƒula kalɛ. Na Katɔti ɔtu ɔdi ɔ́su-mi ka Unwoti ɔnii, ‘Nwiniku-nwu boku ƒula kaduli na ubadi na ɔni lɛla lɛdi.’ ” Nsu ɔkɔ na unengu ɔmmɔ ɔɔnyi.
Na ukyuli ɔni mɔɔkun lɛmɛnɛ ni, ɔnu ka nwuna kasusu kese-nwu nwaa na ɔsiaku ami Unwoti. Na lɛla lɛni na mɔɔyɔ́ teetulo ƒui ndi lɛƒɔndia bɔbla ku etemila bɔtɛ siin ku bekyuli kɔnyana bɔnu na kalɔ kammɔ ƒui lɛlɔ.
Baayá na mina bekyuli beete-ma antabi ku bodobodo blii ɔdi kani na beedumi-mi na bana linyesia lɛni na bebo kemmo. Na baasia ɔkɔ etemila ammɔ lɛlɔ na baadú bekyuli bani na nka bátabla lɛla lɛdi na beebunku bekyuli bani na nka báƒiɔ na baatɔlɔ kɔtu tani tani. Na mina bekyuli baaƒɔ́-ma taadi.
“Baabla ala ani na ami lɛɛɛdubo bɔbla kudi kudii. Baatɔ́lɔ bekyuli babuni na baakya-ma ogya ka babla likpidi na baayá na kayi keelie bekyuli bekpidi kalɔ ka bataabla bana ekpidi na bayila bana ngba bumodi bɔmmɔ ƒui.
Nsu bekyuli bani mbo liƒu ku bani nátaƒɔ bátadi ku bani muusé lɛlɔ ku bekyuli badune ku bayalɛ ku evo baƒɛne ku bani mɔɔkpá baƒiɔ ku ɔkɔ banyine ku bana udu ƒui ni, badubuduo lɛgyavonku lɛni mɔɔda ku ogya atabi mmɔ kemmo. Na ɔmmɔ madi kukpi kunyɔdi kɔmmɔ.”
Na bani ndubunye ɔba kama aani bakpɛwe ni, ama ndi bekyuli bani mɔɔƒɛ evo ku bani mɔɔbla lɛyalɛ ala ku bani mɔɔdú bekyuli ku bani mɔɔkpá baƒiɔ ku bekyuli bani ƒui mɔɔyɔ́ ka batɔlɔ bekyuli na ɔkɔ bɔnyi bɔɔda-ma ɔkwɛ.