“Mɔ ɔ mɔ kan kɔ kan, i wɛn toen mu i ni bea n fɛ, i yii ka i fa a, i ni i yii ka i de a, mbɛ i bea‑a n fɛ. A yɛ to, mɔɔ ni i‑a i yii ka i 'a den kaienɛ a, ni i 'a den musuenɛ, mbɛ i bea‑a n fɛ.
Chenɛ, suun ma nyɔɛ nu, woo mɔɛ nu, denɛ nu, a basan sɛnɛ n na, an nyin fan. Chɛɛ mɔɛ min mbe an dɔndɔ wɛɛ to‑a n ko a, Yataa ɛ a kɔ‑a wan an fen chɛ a, a si tena chɛmɛ dɔndɔ ni a kun ma a a. A sin, Yataa ɛ kuɔ fɔ fɔɛ be‑a wan to a ma.
Mbɛ Chisɔsi‑a kamin chɛ ma fɛn, a wakoe a dia‑a a ye. Mbɛ a ɔ kamin chɛ ma, a ɔ, “Ko dɔndɔ an to‑a, e min ma gbɛ. Ta, i ni i boo fenɛ gbɛɛ ma tachɛ. Mbɛ i‑a an kɔpɔɛ chɛ ya, i‑a a be yɔn tɔɛ n ma. Chɛ‑a a ma‑a wan, i ni nyanɛ ma sɔn banda bu ɔ. Ni i‑a chɛ ma, mbɛ i na‑a, i ma‑a n fɛ denɛ a.”