David reng hruia inphut rengther inkhat jât-hei sik a mêrchîkna ahong changna sik kani kha kahong. Anmani reng khōpuia intûp sik hei khana ama kajana antapek sik kae.
Rōngpu’n kahnenga ahri, “Kasōk, nang sik a ke’n ṭōn kalen chet inkhat kanei. Alakahringa ka-om Israel mipuihei ansei lenna sik naheiṭhōi male sik rōk hei kha changmak tâk raleichung pumpui huksōt theina sik a ke’n jât-hei sik a vâr inkhat a nang kasyemsa sik che kae.”
Anmani tûte’num akhō-aven inkhat hnenga Rōngpu kha amanhretna sik a manthei mak jo ning, ajârchu akasina inphut akalen katlunga kei anmanhret pet sik jo eng. Ke’n ansetna karangei mandam sik hei, khana anṭhena hei mandon mak jo hei ning. Rōngpu ke’n kahri jo kae.”
“Namihei leh nakhōpui intheng kha setna leh akaṭhamak inphut masōsōtna sik Pathen in kum 70 et kha vōi 7 kasôt aṭhensōt a ada jo. Ṭongsân leh hmangtalâr kha hui atlungna sik, khana a’ntheng Bek-inn avea manther sōtna sik a, setna rangei mandam sik khana kumleikōa dikna kha matungsōt sik kae.
“Israel, ke’n heikhong mo kamasōtor sik che? Heikhong mo ke’n kadahlon tor sik che? Ke’n Adma kasuk manhmang kapōa, nang kasuk manhmang tor sik che mo, achangmak leh Zeboiim kapōa nachunga katlo tor sik mo? Kamalung in kha amantlo mak ning! Kalungsetna che kha kangar hêra kae.
Ram a khan kamihei kaphunsōt sik hei khana kamannei kamanhao sik hei. Ke’n “Lungset lo,” inti hei hneng khana, “Kami changlo,” inti hei hneng lungsetna kamalâr sik. Ke’n, “Nangni kami chei kae,” kati sik, khana anmani’n anmasôn sik eng, “Nang kan-Pathen che kae,” anti sik eng.
‘Kei tamadu kha lum lona kae, ran inthoina kha changmak,’ tia ṭong intheng tahri hi heitina mo se una vajongsōt ruh. Kei mi kalûrhei kabea akajōng changmak eng, tâk mikasehei kabea akajōng eng kae.”
Tu achang inum ama taksenna kanei rakip hei setnahei kha arahming ratha neina jâra rangei mandam anchen sik tia ama chungchânga sânkathem rakip in anta leihridek jo kae.”
Hivahi anthei pha anṭong masetna kha kahai jo hei khana Pathen anchoi ka-âna, “Pathen in Jât-hlop hei hneng kapha malung thlengna leh hringna pha apek jo hei,” anti jo.
Achang ravâng kangam chet a Paul leh Barnabas in kaṭongsōt jo hei: “Nangni hnenga Pathen ṭong hi hri masa pen sik arangei. Tâk-kha nanrahlâng mak jâra leh kumsôt hringna kachen sik a nanbinga rahōi kasōkmak a nan indon jâra, kantadahlon cheia Jât-hlop hei hnengting jôk akase sik jo ung kae.
Khava pha Peter in hing’hin aleihri pek hei: “Nansetna rakip a inphut rangei mandam nanchena, Pathen kutchoi pek Rathla Intheng nanchenna sik; nansetna heia inphut nanbing et a he’nhesōt ruh, khana Jesu Christa rahminga tui kahlut chang ruh.
Jehudihei leh Jât-hlop hei hneng in-angtlinga ansetna inphut Pathen langa anhong inhena sik leh ni-Rōngpu Jesu antaksenna sik a khôk saktak a kaleihri pek hei.
Kei anitaksen jâra ansetnahei rangei mandam anchenna sik leh Pathen takadeisōt mihei kâra hmun anchenna sik a anmani hmit namanvâr pek sik hei khana inthima inphut vâra, Seitan ratha neina inphut Pathena nahong mahe sik hei kae.’
Khana Paul in ṭongchaina aneia: “Nangni’n tuna nantamanhret sik khachu, Pathen huk manhringna ṭong hi Jât-hlop hei hneng intirsōt jo. Anmani’n chu anrangei sik!”
Israel mipuihei hi an-insira ansetnahei rangei mandam anchen theina sik a tûnchu hlamkakei leh huksōtpa inkhat a Pathen in akut changting a’n-ong sik a amatungsōt jo.
Mi rakip sik a akanei akahao leh akalûr ṭong in-ip hi, amihei tamanhret sik a Pathen ṭōnmantluk kae. Khava ṭong in-ip khachu Christa kha nanshunga ka-om ti kha kae, hivahi Pathen lûrna nanchen sappui sik tina kae.