Rōngpu’n amanngui jo che, akaje hnger sik a amantluk jo che. Sânkathemhei kha mipui hmit akae sik hei kae, tâk-kha Pathen in anhmit akahuksi pek jo hei.
Anmani chunga nanmalung manrim mak ruh! Anmani hmitkachohei hi hmitkachohei hlamkakeihei kae; hmitkacho inkhat in hmitkacho inkhat hlam akei inchu, an-inhnibât a khur kōk a akatla sik hei kae.”
Simeon in mahâmṭhat apek heia Mary hneng ati, “Hiva naite hi Israel mi katamtak hei insuksetna leh hukmanhringna sik a Pathen takadei kae. Mi katamtak he’n achunga dōina ṭong antahri sik leh anlungria marûk a antamandon hei kaphôngsōt sik a
“Rōngpu Rathla kha kachunga ka-om, ajârchu sara khōdeng katheihei hneng ṭong kaṭha kahri sik a akadei jo eng. Sura ka-om hei hneng masōna ṭong avakahri inthangle sik leh hmitkachohei khō hmuna sik atir jo eng; suk manrima ka-om hei masōna sik,
Kei anitaksen jâra ansetnahei rangei mandam anchenna sik leh Pathen takadeisōt mihei kâra hmun anchenna sik a anmani hmit namanvâr pek sik hei khana inthima inphut vâra, Seitan ratha neina inphut Pathena nahong mahe sik hei kae.’
Ajârchu a’nhmanghei sik a chu, thina tûr marim kachang ung; khana hukmanhring kachang hei sik a chu, hringna marim katui kha kachang unga kae. Khan chu, khava ṭōn sik khan tu mo, rahōi kasōk?
Tâk-kha asōpui ka-en kada mi khachu, inthim shunga aka-om kae; inthim thōia kalôn hei khana khon mo akase hei manhret mak hei; ajârchu khō inthim in anhmit amanjîng pek heia kae.