“Hivahei seng hi hmalaia inphut kaleimantluk jo kae ti hi theiphung mak che mo? Tûnhin khavakha katlosōt kae. Ke’n nang khōpui kalen kur kahnet hei kha sukkhōi heia akabōk manbuk kapō manchangna sik a ratha kapek che kae.
Moses’n amasôn hei, “Ṭitmak ruh! Nan-omna hmun a khan ngir et ruh, Rōngpu’n nangni hukna sik a heimo atlo ti kha tuning nanhmu sik; hiva Egypt hei hi hmuhêr nôk mak jo tin chei.
Ama hi khōpui kalenhei kasukset leh vânhnōi rakip nêrdiram inchangpa kha mo? Ama hi mo rehringa asur hei ahei tik a masōloa, an-ina manle loa akada mi kha?”
Tûnchu anmani kathi sik hei, hring nôk mak hei ning. anrathla kha hong thōimak jo ning, ajârchu nang in nakarâk hei khana nasuk manhmang jo hei. tûte inkhat in anmani mandonsōt nôk mak jo hei ning.
“Nang in lathei phungmak che mo? Hihei seng hi amak hma kaleimantluk sahei kae. Khana tûn ke’n nang kaman tlosōt che kae. Nang in rekur kahnet khōpui rakip a ravutbuk namasōna sik a ratha kha kapek che kae.
Babylon, nang hi raleichung pumpui kasuk inhmang hmebung inkhat kapō che kae, tâk-kha Rōngpu kei hi nang kadōi eng kae. Ke’n nang kasur sik chea kha, ralei hmai leh in-angtlinga phaicham kamanchang sik che khana ravut a kada sik che.
Khavakha kankadōi, “Rōngpu nan-Pathen khon mo ka-om jo?” tia ani kader kankadōi mama hei kha’n anhmu sik khana inzak sik jo hei. Hlam a bōnthlōk kapōa chōnnek a, tor a anka-om kha kanhmu sik hei.
Jezreel Phaicham rekhat a ka-om leh Jordan Tuidung nisōtinga ka-om Israel remihei kha rehmun a inphut katlânsōt jo hei khana Saul leh asapa anthat jo hei ti ṭong anthei pha, ankhōpuihei andahlona katlân jo hei. Khava pha Philistihei kahong heia khōpui kha anhlō jo hei.