Sanballat, Tobiah leh Arab mi arahming Geshum intipa hin keini’n tlo sik a kantamantluk kha anthei phat a, anleimanuisō unga anhri, “Nangni’n heimo kantatlo nantati? Rengkalen kha inrepui sik mo nantati?”
Ke’n nang kalei changa, nang in kei nalei chang inchu, Nang tahri rakip hi kei inum kahritor sik. Ke’n kasing tak a kalu kakalek tor sik khana ṭong hingja kahria kamanngeitor sik che.
Rōngpu’n ahri, “Moab hi kahōia hong ka-om ṭhak, rehringa tûte’n keiphung mak hei. Moab hi jube shunga kachokloa aka-om ju inhlei, jube inkhat a inphut inkhat a sun manrōk loa aka-om kapō kae. Amarim kha lase phung hêrmak, khana atui um katui ṭhak a kae.
Moab kha inlensak hranghra! A’nlensakna, a’n-êng setna, khana heituk a ersōna kahrok mihei mo, khana heituk a anbinga a’ndon hei mo ti kha katheisō jo.
Ziona kahōitak a ka-om khana Samaria a ka-ôrtak a ka-om nangnihei sik a heituk a ṭit ka-ompek chei mo, jât kalen Israelhei hlamkakei kalenhei, mipui in inthōpuina kangek sik a anta heisor jo hei, nangni!
(Athena ka-om mi rakip leh khava hmun a ka-om ram hlop mi rakip in heite tlo loa tûntûna ṭongther rangeina leh hrisōmna sik a anphat rakip kha hmang sik anleimadu).
Paul in thia inphut thōisōt ṭong ahri kha anthei pha, mi ṭhahrep in anleimanuisō, tâk alak inchu, “Hiva ṭong hi avea nahri pek nôk sik unga kanmadu,” anleiti.