Die ba pɩasɩ wa, “Wʋŋ wudieke ba balala wa mɩŋ?” Ta ʋ yiŋŋi a balɩ ba, “Wa, ama dɩ maagɩya Ŋmɩŋ gbaŋkʋ sʋŋ dɩ, ‘Fʋ yine ballɩbɩsɩsɩ aŋaŋ ballɩnyaalɩsɩ dɩ bɩra fʋ vɩɩnɩŋ.’ Nɩ ye ka karɩŋ wɩaha gie Ŋmɩŋ gbaŋkʋ sʋŋ?”
Yisa dɩ balɩ yɩ ba, “Nɩ ye ka karɩŋ Ŋmɩŋ gbaŋkʋ sʋŋ die dɩ maagɩna die wo? Dɩ maagɩya dɩ ‘Taŋ dieke mɩmɩɩrɩba die dɩ zetine ta baarɩ ba ka yaala ka wa die dɩ yiŋŋi a keŋ yi gɔŋgɔŋyʋgɩrɩŋ taŋ vɩɩnɩŋ, Nabidie Ŋmɩŋ yine die ta a faasɩ yi tɩ mamachi!’ ”
Womi Yisa die dɩ yiŋŋi a balɩ a yɩ wa dɩ, “Sitaani, gamma ta va mɩŋ. Ka maagɩya Ŋmɩŋ gbaŋkʋ sʋŋ a baarɩ ‘Vuota jɩama ʋ Yɔmʋtieŋ Nabidie Ŋmɩŋ nyɩɩna ma a bɩ dɩa ʋ nyɩɩna ma.’ ”
Die wɩa Piita die dɩ pɩasɩ wa dɩ, “Bɩa fʋnɩŋ aŋaŋ fʋ chʋrʋ wa dɩ yi nʋabalɩmɩŋ dɩ nɩ magɩsɩ Tɩ Yɔmʋtieŋ Halɩkasɩka. Daa diekemba dɩ guune fʋ chʋrʋ wa, bie wo sanʋarɩ tɩŋ lele, ta ba nan chii fʋ gbaŋ a nyɩŋ a ga guu.”