ta die a balɩ a yɩ wa dɩ, “Fʋ seŋ a yiwo Ŋmɩŋ Bʋa fʋ nagɩ fʋ gbaŋ a taaŋ, dama Ŋmɩŋ gbaŋkʋ baarɩ, ‘Ŋmɩŋ nan vaa ʋ malakasisi fʋ wɩa, aŋ ba nagɩ ba nuusi a tʋgɩ a tuo fʋ amʋ halɩ fʋ naatalɩ gbaŋ kaaŋ gbi tanaha.’ ”
Ta ʋ bɩ yi ta jɩmbɩatɩ dɩ nyɩŋ vuosi pam ma, die a nyɩnana wa die a taaŋ keesiŋ ŋmɩŋsikpeŋ dɩ, “Fʋnɩŋ fʋ yine Ŋmɩŋ Bʋa wa.” Ama die ʋ ka bɩ saagɩ dɩ a balɩ wɩɩŋ, dama a sɩba baarɩ ʋ yiwo Ŋmɩŋ Vuovʋarɩkɩŋ Masia wa.
Saŋŋa dieke ʋ yene Yisa wa die ʋ faasɩ keesi a nan ʋ nɩŋŋa a faasɩ nata aŋaŋ lɔlɩkpɩɩŋ dɩ, “Yisa, Nabidie Ŋmɩŋ dieke dɩ benne arɩzanna ma Bʋa, bɩa fʋ yaala n jigiŋ? N jʋʋsa fʋ da keŋ a datɩ n tɩbɩŋ.”
Havʋʋbike gie die dɩdɩ Pɔɔli aŋaŋ tɩ kʋaŋ a nata ŋmɩŋsikpeŋ a bala dɩ, “Dembisi gie yiwo Nabidie Ŋmɩŋ dɩ benne ŋmɩŋsikpeŋ wo tʋntʋntɩŋ. Ba bala nɩ wudieke nɩ baaŋ yi a ye gbatɩtaanɩŋ.”
Ama vuodieke nɩŋ kɔŋ dɩ yalla, ta ʋ kaaŋ bɩagɩ a chɩɩsɩ, die nɩŋ ʋ woliŋ dii ʋ tigiŋ me, ta ye keŋ, die kaaŋ dɩ yaa tɩbɩdatɩŋ a keŋ ʋ ma saŋŋa dieke nɩ kenne lagɩŋ tamba wa. Wʋtɩalɩkaha nɩŋ maŋ keŋ keŋ, n nan balɩ nɩ.