Yisa die dɩ yiŋŋi a pɩasɩ ba dɩ, “Nɩ tɩŋ yaala chaaŋ diekemba dɩ gana hɔgʋ faarɩŋ bemme aŋaŋ sʋgɩchʋʋsɩŋ saŋŋa dieke ba ŋaaŋ hɔgʋ wa tieŋ dɩ lagɩsɩna a beri wo? Die kaaŋ bɩagɩ a yi. Ama saŋŋa nan keŋ ba nan nagɩ hɔgʋ wa tieŋ a nyɩŋ ba jigiŋ, saŋka mi ba nan wa bɔbɩ nʋaŋ.
ta chii ke a kuli tigiŋ. Saŋka mi ʋ nan wa ʋ zʋalɩŋ aŋaŋ ʋ jʋjʋrɩtamba a lagɩsɩ a balɩ yɩ ba dɩ ‘Nɩ yallɩma sʋgɩfɩalɩŋ, dama n ye wo n yii dieke dɩ bana wa.’ ”
N sʋŋ bie nɩ ma pam sɩba Ŋmɩŋ sʋŋ dɩ bene nɩ ma dene wo. Nɩ sɩɩ sɩba hɔgʋlɩa dieke dɩ kana ka sɩba dembiŋ maŋ yaala n nagɩ a yɩ Masia aŋ nɩ dɩa wʋnɩŋ ʋ nyɩɩna.
N yaa wɩa pam dɩ n balɩ nɩ, ama n ka yaala n maagɩha gbaŋkʋ gie sʋŋ a yɩ nɩ, n yaa tama dɩ n nan keŋ kaagɩ nɩ, aŋ tɩ dii azama aŋaŋ taŋ, dɩɩ yi die, dɩ nan yi tɩ mana sʋgɩfɩalɩŋ pam.
Die malakasi ayʋpɔyɩ diekemba die dɩ pɔgɩlɩna tɩmbala ayʋpɔyɩ ta a suuli aŋaŋ kpatɩŋ wahalaha wʋnyɩ die dɩ keŋ n jigiŋ a balɩ mɩŋ dɩ, “Keŋ giena aŋ n dagɩ fʋ hɔgʋhaalʋ wa, wʋnɩŋ ʋ yine Yiipɔlɩka hɔgʋ wa.”