Ama Yisa nɩŋ die sɩba a baarɩ ʋ Chɔɔŋ Ŋmɩŋ nagɩ wa jaaŋ mana a yi ʋ nuusi me mɩŋ, ta bɩ sɩba a baarɩ dɩ ʋ nyɩŋ wa ʋ Chɔɔŋ Ŋmɩŋ jigiŋ mɩŋ, ta nan yiŋŋi ga ʋ jigiŋ.
Manɩŋ n yine miivoli nyindiikehe die dɩ nyɩnna arɩzanna ma a keŋ sʋʋŋ wa. Vuodieke dɩ dine nyindiikehe gie, nan dɩ yaa miivoli dieke dɩ wone kpatɩŋ. Nyindiike gie yiwo n nyɩŋgbanɩŋ, kanɩŋ maŋ baa n nagɩ yɩ amʋ tɩŋgbaŋka gie vuosi nan dɩ yaa miivoli.”
Yisa die dɩ balɩ a yɩ ba dɩ, “Ŋmɩŋ dɩ tɩŋ seŋ yi nɩ chɔɔŋ nɩ nan dɩ cho mɩŋ, dama n nyɩŋ wa Ŋmɩŋ jigiŋ ta wa bie gie lele wo gie. N ka keŋye aŋaŋ n gbaŋ gbaŋ hagɩrɩŋ ama wʋnɩŋ ʋ tʋnna mɩŋ.
Die Davidi dɩ kpine wo, die ʋ ka jʋalɩ ga arɩzanna ma aŋaŋ nyɩŋgbanɩŋ: ama ta die ʋ baarɩ dɩ; ‘Tɩ Yɔmʋtieŋ Nabidie Ŋmɩŋ balɩ a yɩ n Yɔmʋtieŋ dɩ: Kala n nuudiigiŋ chaaŋ
Ama beri vɩɩŋ dieke dɩ nyɩnna yada ma balɩ wa naa Ŋmɩŋ gbaŋkʋ sʋŋ dɩ, “Da keŋ yile fʋ sʋŋ ma dɩ mɩnɩa baaŋ jʋalɩ ga arɩzanna?” (Ka chɩaŋ yiwo mɩnɩa baaŋ jʋalɩ a ga arɩzanna ta yaa Masia a keŋ sʋʋŋ?)