Cha ilyi ngaṙuma wandu kopfo, na iyoe nowuta necha icha. Kyasia soe loose lukyeri iha mbele ya Ruwa, luiṙime iaṙanyia mbonyi tsilya Mndumii alekuwia uluongoye.”
Wandu-wa wawewoṙe ngaruo cha walya wa Tesalonikye-pfo, cha kyipfa waleambilyia ndumo iya kui mrima mkyesi, wakakulosha shiṟeio shiele orio mfiri, kundu wamanye kokooya mbonyi na wuṙo tsikyeri chandu Paulo alewawia.
Kyipfa kya ikyo na soe lokyeana Ruwa orio kyiyeri, cha kyipfa kyiyeri muleambilyia ndumo ya Ruwa muleiicho koṙu, muleiambilyia chi cha ulogo lo wandu-pfo, indi cha ulogo lo Ruwa; na nyi wuṙo ulogo-lo lukyeri; lokyeṟunda taa mrimenyi konyu nyoe muiṙikyie.
Wana wa wama, maa mulairiane wongo. Moiria mono-wamae wongo, ang'u ianduya mono-wamae, nekyeiria wongo na ianduya uwawaso. Kyaindi koanduya uwawaso, noṙa iindia na iwooka ianduya.
Kyaindi ngoseṟa ya shoose, wana wa wama wako, mulalye nyamu, kui Ruwewu maa kui uruka; maa kui mbaṟe ingyi yoose; indi yee yanyu iwe yee, na ote yanyu iwe ote, kundu Ruwa alamuanduye.