Paulo kaitukuya wandu walya wa halya mengyenyi karii, kagamba, “Wana wa wama wako, inyi kui mrima muyendelyi nakamwi ngyilekaa mbele ya Ruwa mṟasa inu.”
Chandu kyiwaṟi iwuto kyingoto luchumie kui wuyendelyi wucha. Chi kui ilya na ielewetsa na wunanzi-pfo, chi kui ukoe na wuṟui-pfo, chi kui shiloyano na wunyenyi-pfo.
Kyasia-ng'u, wana wa wama wako, ngyimuterewa kyipfa kya Mndumii oṙu Yesu Kristo, na kyipfa kya ikunda lyekyeendo nyi Mumuyo, pfuṟukanenyi hamwi na inyi shiterewonyi shanyu kyipfa kyako mbele ya Ruwa.
Cha kyipfa ikushela lyaṙu nyi ilyi, iṟingyishia lya kyilya mrima yaṙu iwonyi kye kyikyicha, kye kui wuele na ngoo ngyiilyi iwukyie ko Ruwa; chi kui wuṟango wo mmbiu-pfo, indi kui isaṟia lya Ruwa; lulewaṙa mchumie wuyanenyi, na ngoseṟa konyu nyoe.
Mfano o shindo-sho nyi wupatiso, wokyemukyiṟa nyoe taa mfiri ya wulalu; (chi kui iwikyia kuleshi ukoe o mmbiu-pfo, indi kyaasa kyilya lokyewikyia Ruwa kya iafutsia shilya loteṟia, lukyeri wandu wekyeosha Yesu), kui iṟuka lya Yesu Kristo.