Na lyilya aweṙamie fumvunyi lya mashiṙi ga mseituni, wanalosho wakye wakayenda kokye kui kyiṟika, wechigamba, “Luwie, mbonyi-tsi tsechiwa indi? Na kyiṟingyishio kya icha lyapfo na kya mafurumionyi ga wuyana nyi kyikyi?”
Naaho-ng'u yechiwonekana ṟigo ya Mono-Adamu ruwewu; na masanga goose ga wuyana gechikapa ṟanyi; nago gechiwona Mono-Adamu echicha mapuchinyi ga ruwewu hamwi na pfinya na mng'ano ung'anyi.
Kui iiṙikyia Noe amwikyimbio nyi Ruwa ko mbonyi tsa shindo shilandewonekye, kui chandu aleindia na iowuo Ruwa, naleachikyia safina, naiṙime ikyiṟa wandu wa kanyi kokye. Na kui kyilya alewuta naleloṟa wandu wa wuyana kye wawoṙe ṙeko, kawa mokyioṟa o wusumganyi wokyewono kui iiṙikyia.
Maa Ruwa alehooṟia wuyana wulya wo kacha-pfo, indi naleende Mfu onyamaṟa wuyana wo walya walaiṙikyie Ruwa. Walekyiṟo nyi Noe amonyi awekyeri msumganyi, na wandu wengyi mfungaaṙe.