Na lyilya aweṙamie fumvunyi lya mashiṙi ga mseituni, wanalosho wakye wakayenda kokye kui kyiṟika, wechigamba, “Luwie, mbonyi-tsi tsechiwa indi? Na kyiṟingyishio kya icha lyapfo na kya mafurumionyi ga wuyana nyi kyikyi?”
Na oe nawetenga-tenga urukyenyi lo Galyilaya loose, echilosha masinagoginyi gawo na ilosha Mbonyi Ngyicha ya Wumangyi, na ikyiṟa ndoṟe na wufafa wo orio mbaṟe wandunyi.
Na Yesu naweitenga-tenga kyiiṙi kya mṟi yoose na shikaṟo, echilosha masinagoginyi gawo, ionguo Mbonyi Ngyicha tsa Wumangyi; na ichihiṟa ndoṟe tsoose na wufafa wo orio mbaṟe.
Na kyiyeri walalewakooya kanyi, wakakuruo Yason na wandu waata wa walya waweiṙikyie Yesu, wakawaṙuo mbele ya wasongoru wa mṟi, wechikalagatsa, wechigamba, “Wandu-wa waipfuluo-pfuluo wuyana washika na kunu taa,
Chi igamba kye iṟunda lyaṙu lyikyeri ndengyenyi ya ipiṟo tikyi-pfo; indi na hekalu lya ruwa o kyika akyeri ang'anyi, Aritemi, lyiwono chi kyindo-pfo, na Aritemi naiwuto mng'ano okye, ulya wandu woose wa Asia na wuyana woose wekyemwowuo na imwindia.”
Numa ya iho ngawona malaika ungyi, echirunduka ruwewu, awoṙe Ndumi Ngyicha ya mlungana, naongoye iwo wekyekaa urukyenyi, na orio isanga na mbaṟe ya wandu na mṙeṙie na kyishari.
Iyo nyiyo mumuyo ya masatana, yekyewuta shindo sheṟiyisha, yekyewuka na iyenda ko wamangyi wa wuyana woose; iwasania ko shiṙa sha mfiri ulya ung'anyi o Ruwa Mopfinya.
Cha kyipfa noosha mawawaso gako ga ikarishia, inyi ngyechikuringa, ulekane na kyiyeri kyilya kya iyesho kyikyiṟeyeṟe icha na wuyanenyi, iyesha walya wekyekaa urukyenyi.