35 Na wuṙo Awu-yoko a ruwewu echimmbutia nyoe, mulandehooṟie kui mrima yanyu orio mndu mono-wamae.”
Mndumii okye kasuo, kamṙuo ko watuuri, mṟasa kyiyeri echitaa sile iya yoose.
Uluhooṟie maṙeko gaṙu, chandu na soe lokyehooṟia walya wekyeluṙekyio.
Na nyoe orio kyiyeri mogoṟoka na iterewa, hooṟienyi, orio ṙeṙo muwoṙe na mndu; kundu na Awu-yonyu akyeri ruwewu namuhooṟie nyoe maṙeko ganyu. [
Kyaindi kokooya nyoe mulaihooṟia, maa Awu-yonyu akyeri ruwewu echimuhooṟia nyoe maṙeko ganyu-pfo.]”
Kawawia, “Nyoe mokyekushelyia wusumganyi mbele ya wandu, kyaindi Ruwa naichi mrima yanyu; cha kyipfa kyindo kyang'anyiso ko wandu kyekyewa wusutsu mbele ya Ruwa.
Kyipfa Ruwa echiwoṙo nyi fowa mrimenyi kyiyeri aianduya mndu alekyewoṙo nyi fowa mrimenyi-pfo. Kyipfa iwoṙo nyi fowa mrimenyi lying'anyi kuta ianduya.
Kyaindi mukowaṙa wunyeng'i wo nyashi na maluyano mrimenyi konyu, maa mulakuiring'ishe, maa mulaṙeṙe wongo kui iwingana na loi.
Tikyirenyi ko Ruwa, na oe netikyira kufuhi na nyoe. Sanjenyi mawoko ganyu kyimṟumoe, nyoe wanyamaṟi, na isanja mrima yanyu nyoe wakulembecheṟi.
Na inyi ngyewaaga wana wakye. Na siṟi tsoose tsechimanya kye inyi nyi oe aichi makusaṟo gakyeri mrimenyi ko wandu. Na inyi ngyechitaa orio umwi onyu iṙuana na mawuto gakye.