17 Na alandemuaṙanyie nyoe, wia siṟi; na alandeaṙanyie siṟi taa, na nawe kopfo cha mndu alaiṙikyie Ruwa na mosania ukamba.”
Filyipo, na Baritolomayo, Tomasi, na Matayo msani o ukamba; Yakobo mana o Alyifayo, na Tadayo.
Mono-Adamu nalecha, echilya na inyo, wakagamba, ‘Ichu nawoṙe ndewu, nyi mnanzi, mbuya ya wesania ukamba na wanyamaṟi!’ Na wuṟango wo Ruwa wochimanyika kui shindo wuṟango-wo wuiṟunda.”
Kyipfa mukokunda wamukundi nyoe tupu, mowona wori wuha? Maa wesania ukamba, wekyeṟunda isho isho-pfoe?
Na nyoe kyiyeri-kyo mukyeri kyiterewonyi, mulagambe shindo shifoi shilawoṙe kyiira, cha wandu walaichi Ruwa, kyipfa wo wekyekusaṟa kye wechiaṙanyio kyipfa kya maṙeṙo gawo iwa gafoi.
Kyasia wesania ukamba woose na wanyamaṟi wawetikyira kufuhi na oe wamwaṙanyie.
Mfarisayo ulya kagoṟoka echiterewa kuṙi mrimenyi kokye, ‘Hoi Ruwa, ngakuana kyipfa inyi chi kyimwi na wandu wengyi, wasokyi, wawicho, waṟui maa cha mosania ukamba-chu-pfo.
Ngyilemuṟeia kyiiṙi kya paruo-i, kye mulakusanze-sanze na waṟui.
Ngyesa kokooya kuwoṙe mndu konyu awoṙe moondu na oṙoe nekaria iṙuo moondu-cho mbele ya wandu walawasumganyi, na chi mbele ya wandu wa Ruwa-pfo?
Wana wa wama waṙu, lummbia rinenyi lya Mndumii Yesu Kristo, kaenyi kuleshi na mono-wama alaiosha kyilya muleambilyia koṙu.
Na igaluana lya maṙeṙo lya wandu wanyamaṟikyie mṙoe yawo, walaichi wuloi, kunu wechikusaṟa kye iowuo na ikunda Ruwa nyi njia ya iwona kyiira.