Mono-Adamu nalecha, echilya na inyo, wakagamba, ‘Ichu nawoṙe ndewu, nyi mnanzi, mbuya ya wesania ukamba na wanyamaṟi!’ Na wuṟango wo Ruwa wochimanyika kui shindo wuṟango-wo wuiṟunda.”
alechienengo ka igana kyiyeri-kyi kya wulalu, numba, na wana wa wama wa kyisoṟo, na washikyi, na mama, na wana, na maṙema, hamwi na ngapo, na kulya wuyanenyi wuicha moo o mlungana.
Mndumii ulya kaṟumisha mringyi ulya mmbicho kyipfa ilyi alewuta kui wuṟango; cha kyipfa wana wa wuyana-wu rikyenyi lyawo wawenyi waṟango kuta wana wa saa.
Kyiyeri Yesu aweiṙeṙa naweionguo mbonyi tsa Mumuyo o Ruwa, walya wamwiṙikyie wechimwambilyia kyiyeri kya numa; cha kyipfa Mumuyo o Ruwa alekoamcha-pfo, cha kyipfa Yesu alekoamwirio wuye na ienengo kyiṟumi-pfo.
Walya wakyeri wanjama wa wuyana wo wulalu uwawie walakushele, maa walakusurie wunjama wowo wukyeri cha mboshia, indi wakusurie Ruwa ekyeluenenga shindo shoose kulawoṙe iehia kundu luṟunde nasho kui sia.
Nalyo lyilulosha ilega wuwicho na lango tsa kyiwuyana; luiṙime iwaṙa moo na meena, na wusumganyi, na iowuo na ikunda Ruwa, kyiiṙi kya wuyana-wu wo wulalu.