14 kawawia, “Mndu-chu momuende na koko mochigamba kye naiṙetsa wandu; na inyi ngaaṙanyia mbonyi tsakye mbele yanyu, indi ngawona ṙeko lyoose kokye ko shindo shilya shamuenenga imshitakyi-pfo.
Na kyiyeri Pilato aweṙamie kyiṙinyi kyakye echiṙumbuo moondu, mka okye nalemṙumia ndumo, immbia, “Ulawutie mndu-cho msumganyi kyindo kyoose; cha kyipfa kyio-kyi kyaamkyia inu ngyileloṙo kyakye ngawihiyo mnu.”
Kyasia kyiyeri Pilato alewona kuwoṙe kyiira kyoose-pfo, indi kyituṟu kyikundi iamka, kaira mṟinga, kasamba mawoko gakye mbele ya wuingyi wulya wo wandu, kagamba, “Inyi ngyiwoṙe ṙeko samunyi ya mndu-chu msumganyi-pfo. Ilyi nyi iṟunda lyanyu nyoe.”
Wakagamba, “Kyasia, soe luwoṙo pfo-pfo. Isho nyi shapfo kumonyi.”
Kyasia mchilyi ulya, na iwo wawekyeri hamwi na oe wechiringa Yesu, kyiyeri walewona kyiriinza na chandu mbonyi tsilewa, wakaowuo mnu, wechigamba, “Ny'kyaloi ichu nawekyeri Mono-Ruwa.”
Maa chandu walalewona kyimaṙuma kyemmbaaga wakaterewa Pilato nawoogo.
Wandu-wa wawewoṙe ngaruo cha walya wa Tesalonikye-pfo, cha kyipfa waleambilyia ndumo iya kui mrima mkyesi, wakakulosha shiṟeio shiele orio mfiri, kundu wamanye kokooya mbonyi na wuṙo tsikyeri chandu Paulo alewawia.
Kyipfa luwewaṟi soe luwaṙe mkohanyi ang'anyi mbaṟe-i akyeri mweele, alawoṙe wuwicho, alawoṙe tewe lyoose, amletsane na walya wekyeṙeko, Ruwa alemwiria wuye ruwewu.