21 Nyi wuṙo akyeri mndu ekyekoomia mrima okye kyiseyesoe alakusurie Ruwa.”
Kumbenyi isho muwoṙe, muwute kyiano. Achikyienyi shikuchu shilekyekuo, koomenyi kyiseyesoe kyanyu ruwewu handu kyechiengyeṟika, handu halekyeshika mbafu, maa shinu lyilekyenyamaṟa.
Kyasia, kokooya nyoe mulechiiṙima iringa shindo sha wuyana, nyi wui emuenenga iringa shilya sha wuloi?
Kyaindi, ochia lonyu muwoṙe masaa, kyipfa wori wonyu mulemuambilyia.
Indi kyipfa kya wuumu wopfo, na kui mrima opfo ulawoṙe iṙumbuya wunyamaṟi, nuiengeṟa nyashi ya Ruwa kopfo mfiri ulya o nyashi ya Ruwa na iloṟo lya chandu Ruwa ekyeanduya kulawoṙe ikundia.
Cha wandu wawoṙo nyi fowa, indi mfiri yoose luwoṙe sia; cha wakyiwa indi lochiiritsa wafoi; cha walawoṙe kyindo, indi luwoṙe shido shoose.
Kyaindi iwo wakundi iwaṙa masaa wekyeoloka shiyeshonyi na mṙegonyi, na langonyi tsingyi tsa maai, tsekyelyisa wukyiwa, tsekyeolotsa wandu wuṙetsinyi na wunyamaṟinyi.
Wana wa wama wako wakunde, aṙanyienyi, “Ngyesa Ruwa alesambuṟa wakyiwa wa wuyana wawe wanjama wa iiṙikyia na weoṟa Wumangyi aleteṟia wamkundi-pfoe?”
Ngyiichi wukyiwa wopfo na wufofo wopfo (kyaindi nui mnjama.) Ngyiichi na shilahio sha walya wekyegamba kye nyi Wayuda, nawo chi Wayuda-pfo, indi nyi sinagogi lya Satana.