30 na walya wailyia cha ilyi walailyia; na walya waichihiyo cha ilyi walaichihiyo; na walya waiguṟa cha ilyi walawoṙe kyindo.
Abrahamu kagamba, ‘Mono-ko, kumbuo kye iyoe nuleambilyia mecha gapfo kyiyeri uwekyeri na moo, na Lasaro nyi wuṙo alewona mawicho; na wulalu oe nakyeri iha naiwiyiṟio moo, na iyoe nutuuro.
Wagusu nyoe muwoṙo nyi njaa wulalu, kyipfa mochiiguṙa. Wagusu nyoe muifiiṟa wulalu, kyipfa mochiseka.”
Ochia lonyu nyoe muigutsu wulalu kyipfa mochiicho njaa. Ochia lonyu nyoe muiseka wulalu, kyipfa mochikapa ṟanyi na ifiiṟa.
Kyasia nyoe wulalu muwoṙo nyi fowa; kyaindi inyi ngyechimmbona-se; na mrima yanyu yechichihiyo, na sia yanyu kuwoṙe mndu echimusoka-pfo.
Kyaindi, wana wa wama, ngagamba kuṙi, kyiyeri kyitsugai kyikyileshi-pfo. Kyasia wookyia wulalu walya wawoṙe waka wawe cha ilyi walawoṙe;
Na walya wekyekuwinisha na wuyana cha ilyi walaikuwinisha mnu na wuyana; kyipfa shindo sha wuyana-wu shiiṙa.
Iṙuana na chandu alekuṙosa na iwuta shindo sha sia tsa wuyana, muenengyenyi mawawio na fowa wuṙo. Cha kyipfa nekyegamba mrimenyi kokye, ‘Ngyikyeri mangyi o kyika, maa chi mkusu-pfo, maa ngyechiwona fowa maa ale-pfo.’
Cha kyipfa Kyiondo-kyo kya Ruwa, kyikyeri kyitimenyi kya mng'ano, kyechimulyisa, nakyo kyechimusongoya iyenda shokyenyi tsa mṟinga uwoṙe moo, na Ruwa nechiwaanguo mcheṟeṟe yoose mesonyi gawo.”