Paulo kaitukuya wandu walya wa halya mengyenyi karii, kagamba, “Wana wa wama wako, inyi kui mrima muyendelyi nakamwi ngyilekaa mbele ya Ruwa mṟasa inu.”
Cha kyipfa ikushela lyaṙu nyi ilyi, iṟingyishia lya kyilya mrima yaṙu iwonyi kye kyikyicha, kye kui wuele na ngoo ngyiilyi iwukyie ko Ruwa; chi kui wuṟango wo mmbiu-pfo, indi kui isaṟia lya Ruwa; lulewaṙa mchumie wuyanenyi, na ngoseṟa konyu nyoe.
ngyechikumbuo iiṙikyia uwoṙe lyilawoṙe wukulembecheṟi lyiwekyeri kuwooka ko wakyekuyo ekyelago Loisi, na ko womoo ekyelago Eunikye, na inyi ngyiichi kye maa iyoe nulyiwoṙe.
kyasia chi ngoseṟa samu ya Kristo, ulya kye kui Mumuyo o mlungana alereka moo ko Ruwa iwa kyienengo kyilawoṙe tewe, kyechisanja shilya mukusaṟie mrimenyi konyu na mṟumoe ilawoṙe kyiira, muiṙime iindia na iterewa Ruwa ai na moo?
Mfano o shindo-sho nyi wupatiso, wokyemukyiṟa nyoe taa mfiri ya wulalu; (chi kui iwikyia kuleshi ukoe o mmbiu-pfo, indi kyaasa kyilya lokyewikyia Ruwa kya iafutsia shilya loteṟia, lukyeri wandu wekyeosha Yesu), kui iṟuka lya Yesu Kristo.
Kyipfa kya ikyo wana wa Ruwa waichio na pata, na wana wa Mokyiriinzi taa. Mndu oose alekyewuta sha wusumganyi awukyie ko Ruwa-pfo, maa ulya alakundi mono-wama okye.