Kiheri kya wuitoṟi woke na ofoṟo, shechimanda manya le-pfo. Kiidi kya loṟika lo wuitoṟi wo Dawidi na wumangi woke. Iwuikara na iwuhoṟotsa Kui mwanduye na kui wulohi, Wokia wulalu itane mlungana. Wunyenyi wo Mndumii menyi Matorito wochiwuta wudo.
Mndumii nahamba adi, ‘Anduonyi kui wulohi na wusumhanyi, henda ashuonyi ichu alewonyio na iliso wukiwa, mulawutie mhenu mawicho, ma ngoeda, ma mkusu, ma iduo shindo sha pfinya, ma mulapusuo samu ya mndu alawutie kindo kiwicho handu ha.
“Ikuotoya lya meeri fo kaana na ikuotoya lya meeri fo katanu, na ikuotoya lya meeri fo mfungade, na ikuotoya lya meeri fo ikumi lyewa sia na ikesa, nyi mkonu mnene yefuda ko mba ya Yuda; wulalu kundenyi lohi na ofoṟo.”
Na wulalu kilya ngahamba na iṟingishya njikuwode na Mndumii nyi kikerikiile, ke mulakikuhendye cha wandu walaichi Ruwa wekekuhendya mhie yawo iwewa ya shindo sha melemele.
Cha kya mkambo ya kihenu ilaichi Ruwa. Ma mndu nalawone echieera manomae mbuchenyi ma imlemba, kipfa Mndumii ai mdeheli modehelya kya ishi shose chando lulemsonguo imbia na iṟingishia.
Indi wandu walya wai waowu; na walaidikie; na wenyi paṟi; na wawahi; na waṟuhui, na wasawi waruwia weruwia wuṟoi na weindya mfanano na wededa wongo wose, kyoṟa kyawo nyi kya ipfo nduwenyi yeaka modo fo kibiriti. Nyilo opfu lulya lo kawi.”