Mndumii-Ruwa kaicho opfamo lumchihiṟie, kahamba mrimenyi, “Njechisesa-se oruka numa ya ishi kipfa kya mndu o wandu-pfo kipfa mahio ha mrimenyi fo mndu o wandu, nyi hamawicho wokia wurika woke, manya njechikapa-se numa ya ishi orio kindo kii na moo chando njilewuta-pfo.
Iho lyo lii kiidi kya shindo shilemewutika iya orukenyi, ke wose wawode kindo kimu kekewatumukia; ee da, ngoseṟa mrima ya wandu wose iichuo mkika, na waṟumu na wusuko wui kiidi kyawo ilyi mandi wai na moo numa wekehenda ko wapfu.
Waha mahio ha wandu-wa, nowahe madu hawo, nowahe na meso hawo; kundu walawone kui meso hawo na iicho kui madu hawo, na imanya kui ngoo tsawo, na iwuya wakiṟo.”
Indi wo waleichowo ma walemanya kundu kowopfo, indi wakawechumia weindia mtambo ya wumbafu wo mahio hawo mawicho walenjikumba mhongo chi oshangunyipfo.
Nyi ili mrima ya wandu wa oruka-lu ii mumiṟe. Na madu hawo hakawa nyi malemeri yadanya Na meso hawo nyi watsingiṟi. Nawo kundo walewona na meso ma iicho na madu, ma imanya kindo na mrima wawone wewuya na numa, na inyi njiche iwakiṟa.’
Cha kipfa ipfo kiidi kya mrima nyi kokedo-pfo mahio mawicho na wuwahi na mbonyi tsa iṟuhuya na tsa wulala na wuiwi na madedo ha wongo hewonya mndu owingo na shirumo.
Na Yesu kekiwaicho ado kawawia, “Iwo wawode oru chiwo wasaṟye mhangapfo, shila na iwo waluo. Wandu njicheye iwalaha chi iwo wasumuhanyipfo, shila na wandu wanyamaṟye.”
Kitewe nyi kipfa ili waweichi Ruwa, indi walawemwindya cha Ruwa manya imwaana, kya indi wakahenda ihanahana na wuṟango wo wongo, na mdo fowo fukatushia fukawa meema.