5 Nyo masembo manyenyi kindo, Na nyo matondo, wadenyi mrima fomanya.
Mdumbuye fo Mndumii nyi fo Wusumhanyi, Fokewihiṟia mndu moo. Wuṟingishi wo Mndumii nyi lohi, Wokepfunda isembo wuṟango.
Lanye matondo mui kiidi kya wandu, kusaṟenyi? Lanye masembo, nyi indi mochiwada wuṟango?
Nyo matondo, mṟasa indi mochikunda wutondo? Na walya wemina mukunde imina lyanu, Na masembo isuo wuṟango?
Kipfa iwuya numa lyawo matondo kochiwawaaha, Na iṟimiṟa lya masembo kochiwarumatsa.
Iinenga masembo wuṟango wucha, na wanake wulaanyi na ikuṟisa;
Wenyi wuṟango wechioṟa wuitoṟi Indi iichika matondo nyi mai na mai.
Inyi wuṟango njilehaluo wulaanyi kanyi koko; Njishiha imanya ngoseṟa.
Lanye wandu, nyi nyo njimulaha; Ṟu lyako nyi ko wandu.
Orio ai isembo naide na kunu. Ngoseṟa nawia ulya ai oṟuṟe,
Mndumii nechikuloṟa cha mbahanyi; Nechiambuya woṟisa cha mndu o shida. Nechifuha, ee, nechifahia; Nechiwutia wakituwa wake mbonyi tsiṟihishie.
Nowaambuṟe meso hawo, waindukye sa, wawuke wuitoṟinyi wo Satan wahalukye Ruwa, waambye mhoṟye fo manyamaṟo na iwada kyoṟa, kii kya walya wai wailishe kui mwidikye fonjiidikya inyi.’”
Na shilya shilawei na kiṟumi kunu wuyana na shilya siwei shipiṟe nyisho Ruwa kashisanga shilawei kindo kundu nahaluo shilya shii kindo maai.