21 Kyamba mbaṟi ii ya mṟufu mbicho yewukayo chila nyi kui pfinya ya iterewa na ikwotoya.]”
Katerewa Mndumii, kadeda, “Hoi Mndumii, Ruwa oko, nki ili owuta kindo kiwicho kudi, itane owaha manachu o mka chu, sa akeri, injiwutia mecha?”
Ngaindutsia Mndumii-Ruwa kyamu kyako, kundu njiidime iterewa, na ikuotoya na iṟaa nguo tsa masaṟa na ikaa ifunyi.
Nalyo fukahenda fukaonduo mṟufu mbicho ingi mfungade i mbicho ikafuida fo fumenyi fukacha fuirie, ikasamya-ho ikakaa-ho. Naho mbonyi tsefurumya tsa mndu ulya tsikawa nyi mbicho kota na tsa kuwoka. Na mbaṟi i ya wandu i mbicho ido kyayo na wudo yehenda.’”
Kyasia wakeri iida-iida kulya Galilaya warianyi handu hamu wose nalyo Yesu kawawia, “Manomndu akeri ihenda idambikyo mawokonyi ha wandu.
Nao Kawawia, “Waṟufu wa mbaṟi i wewa ifunopfo shila kui iterewa tupu.”
Nawo ili wawei wasanze wewikya Mndumii wuindi na ikuotoya Mumuyo Mwele kahamba, “Njiwiluyenyi Barnaba na Saulo wahende ipfo kiṟundyonyi ndewalahya.”
Wakawasaya wameku wasongoru kui siṟi kui siṟi wakawadambikya Mndumii chu wawemwidikye wechiterewya-ho na ikuotoya.
Ma mulaimane shile nyi kui ikuteṟyana mwaanya kundu mukuwonye nafo suku tsetsinda kiterewonyi. Numa muwewuyanase kundu Satan nalashike imtewa kui iwuṟa lyanu lyewuṟa kiheo.
Njiwei mfoye m maṟunda na mawina njewelaa dembo kafoi, njiwewodo n njaa na nyoda, njiwekuotoya keengi njiwei mrohye m mbeo na iwuṟa maṟao.
Terewenyi orio kiheri mutaramo nyi Ruwa na shifuhyo sha orio mbaṟi yose, mochiterewa kiheri kyose muwodo nyi Mumuyo, Laenyi chowe mochiterewya wandu wa Ruwa wose kui matumatu na yomba.