Ochia lo walya wehamba ke wuwicho nyi wui wucha, na wucha nyi wuwicho; wewika mema handu ha saa, na saa handu ha mema, wewika uwawo handu ha mlodo, na mlodo handu ha uwawo.
Waha mahio ha wandu-wa, nowahe madu hawo, nowahe na meso hawo; kundu walawone kui meso hawo na iicho kui madu hawo, na imanya kui ngoo tsawo, na iwuya wakiṟo.”
Kyamba kiṟumi kyadu kii-kiṟingishye nyi ngo tsa mrima tsadu tsihoṟoki nyi kikeri kii-le, ke nyi luwehendekye iya wuyana kui wutambachu na wuharami wuwukye ko Ruwa, chi luweṟanguo mbari nyi kiwandufo kya indi luwewodo nyi wutonga wo Ruwa, na wandu lulewakaya ludi kya wueṟa nyiwo nyo.
Nyo masinga, idikyenyi wanene wanu iya wuyana kya shindo shose, chi kui wuindi wo oshangu kya ichiana na wandu-pfo, kya indi kui ngoo yose mochiowuo Mndumii.