13 Ambuyenyi, njechimulemya, chandu igari lyekyelemio nyi mkunja kulawonekeho mwanya.
Ambuya, so luwekeri ipfunga shimale kulya demenyi, ate! Kimale kyako kikakure kikahoṟoka, ambuya shimale shanu shikatengeta shikaaramia kimale kilya kyako.”
Ngesa, nochimkusiria ke nechiende mbeu kanyi nasanyie kilimu kyapfo handu hehuuya?
Walempiṟa kulya nuka ka kyenga? Na imwendie fowa kulya nuka.
Mfuho yanu ya meri mhya chando shii shiwawase, mrima foko fushisuo, shifananyi na mhanda mlemeri njilechiidima ishiduo; fonjiwinyisha.
Kiṟihishie-se mulenjihuṟia mafuda hepfaama necha kui fesa na mafuda ha shidaso shemaya modonyipfo. Kindo mulewona kicha-kicha ho nyi injilemeṟa na wunyamaṟi wonu na injituura na mawicho hanu.
Nao kahamba, “Adanyienyi wulalu, nyo mba ya Dawidi; Ngesa nyi kindo kitutu konu itewa wandu walehele, mṟasa mokunda Ruwa nalehele da?
Ambuya nulehadima wucha wose njilekuwutia kiheri kya uwanake wopfo kohenda iwuta mawicho ha hose halenjisuiṟa, kipfa kya ikyo njechikutaa kiṟache kya isho shose ulewuta, nyi wudo Mndumii-Ruwa ahamba, nowehenda idumbuya na mkao fopfo fo wuseṟeṟi.
Iwo waangu wechikia kiidi kyanu kyaindi wakadao wusingenyi nyi wechinjikumbuo kiidi kya wandu wo wahenu, chandu njilewakapa kipfa kya wulemeri wo mrima yawo ilenjida inyi ikahenda iindia maruwa hengi. Wawesukiose kya wuwicho wowo wose walewuta.
Molisa Mndumii wukiwa kui madedo hanu. Indi nyo muihamba, “Lokulisa wukiwa na madedo maki?” Kipfa muihamba, orio mowuta mawicho nyi ai mcha ko Mndumii, nao nyi amchihie kyawo, ang'u, “Ruwa moanduo kyawo nku ai?”
waleendie Mndumii-Ruwa shiinengo shawo: magari haṟandaṟu hamashikie na mapung'a ikumi na hawi, orio wasongoru wawi igari limu, na orio msongoru ipung'a limu. Wamemaa ishilekia osehu lo ihema liele,