Alat nde, Abaram-nen yosolar-e: ’It iri-nen-e Musa-nen yidnak wene min Mbal Pem Nagawan ene lomboksa yugwi nap-nen yidnak wene min te rak pogola-ge, wat yidnak nap ennggenggerak-nen uruk luk mbiridnak nap-nen yidnak wene na kuluwa bug-er-o’ luk yij-o.”
Ap-nen kwarugwi buk mende-ge it inmbiri bem kwarigit lak yiginggal-e, it meya yidnag-e enpem pigit lak yeleb-o. Alat nde, yawo-nen perak nde an-nen kwarigi mende karug-e, an Neid nenmberek insili rak ninpili-o.
Yak togolikma-ge, Yesus-nen it yak ondosolar-e: ”An-e ndemeret yak kundusu-o. Kir-e an-nen kwiye worak mende kwaroso ereba na ebe yenggerak puruk-nen nogore yili-ge lag-o. Are, mburu kinmbitsa ninggep iri na bem nak nogore yili-o.
Yak ondosoloma-ge, it-nen at yak togolar-e: ”Nir-e iri karuk-nen kat kebem ninndi angin tubu yuwok-nen kagwi buk mende no nde kwarugun-o? Kar-e ngge mende nde kwarugun-o?
Nde, an Neid indi-nen perasu-ge yur-o. At Ambara an neyaruk, an nebem inndi angin tubu yuwa nap pidsa-nen unlug-et woralik nalik elem wanuwa-o. Nde, inndi angin tubu yili nab-e i woronosolat tarem-nen an-nen unluk tak inpimin-o” luk yak indij-o.
kit erep-nen-e an nebem kinndi angin tubu yili bug-o” luk yak indij-o. (Nde, Yesus-nen-e nanduk-net at ebem inndi angin tubu yigit lak yurak nap min at iminep wusururak nap min aru woragaij-o.)