Mborosoloma-ge, ap ereba pidsa wi langgu mbatluk, kin wok kerak mbogolar-e: ”Yu-ge no mende-o? Wene yu-ge arig-er-o! At ene amawi bem kugi na ’Mbiri-o’ yak tosola-ge, at-nen yidnag-et kuluruk, kugi ereba na mbirij-o” luk yiga-o.
Yak ondosoloma-ge, it-nen la iri-ge at eram waruk lobok yogolikma-ge, kugi meya na-nen Yesus karug-e, ereya na-net la iri na yugup tugup tak posolar-e, la na nggweyak ma mbud luk kendam posolar-e, emendam nggwe-nen eragup kilara wagaij-o.
Yak tosoloma-ge, kugi na ngasilek luk, la iri na yugup tugup tak puruk, at arem-nen mborosoloma, la na-ge ap lugunik nggal nde kaiga-o. Karuk, it pidsa-nen yogolar-e: ”La yu-ge abu wat yamu-o” luk yiga-o.
Alat nde, at ombol pem amawi worak nap misik-nen nde imin wim mbatluk, urugwe nggwe rak purug-e, at o winde iri-nen indi ebem wat tak puruk woraso esan iri na wanuruk, at arengge pidsa tembesa wok unduwa-o.
Kugi meya na at arem nggosolar-e, mimo ene nggwa luk, inggi nggo nggo owak nggo nggo, eragup kila kilasa keya boso-o. Nde, kugi iri-nen-e pempa andi bandi rak perenak worasolar-e, at arem-nen mboroso bug-o.
La na Yesus eram mborosoma-ge, kugi na-nen la iri na mbud tak puruk, inggi lele owak lele rak pij-o. Alama-ge, Yesus-nen-e: ”Kar-e mbiri-o” luk kugi na met puruk, la na ki rak puruk, waga eid eram pij-o.