Potabádon in intau moraat doyowa ḻimitú tumayow kon inia bo ponapud kon sia in nogodi-godimaidon kon i Allah bo kon i datu. Bodongka diá in sia poḷuai in kotá, bo andur in batu dapot in matoi!”
Kon pelekara poḻimodan, intau inta sinapudan noḻimod, motaau poponiata kon kotaḷá bo ḻimodon aka aidnea tatua motaau popobukiag takin oyúon in sakusi intau doyowa andeka noiḻiu. Tobatú in sakusi tua in diápabí tugat mopobukiag kon onu inta pinonapud tatua in totuu.
Tongá aka diá indongogannea in iko, yo podiadon kon tobatú andeka doyowa in intau. Sinbá mosia mobogoi doman in katarangan, ‘Sin takin katarangan in doyowa andeka toḷu in intau, yo tua in motaau pirisayaan.’
Bo ki Yesus in notubag, “Degá diábí kinotaauan monimu kon pinais bidon kon bonu in Buk Hukum in agamamu nanaa: ‘Ki Allah in nogumandon, moiko in ilahbí?’
Naa in kointoḷuneadon in akuoi namangoi nokipodungkuḷ kon i monimu. Kon Buk Motusi ain pinais nanaa, “Pomuḷoi in pelekara musti sakusian in doyowa ande toḷu in intau, bain tua pelekara tatua motaau akúon kon totuu.”
Dá hukum i Musa in nobaḻí moḷoḷukad kon i naton modapot in ki Kristus namangoi, sinbá kita in posaḷamaton i Allah sin kita in nopirisaya kon i Kristus.
Utatku mita inta moibog nobiag kon bonu in kawasa in hukum i Musa, indongogaipa in akuoi! Pogumankudon kon i monimu onu inta sabanarnea pinais kon bonu in hukum i Musa.
Intau inta doí dumudui kon hukum inta inogoi Musa, hukumon matoi bo diábí ampungannea, aka doyowa andeka toḷu in intau mobogoi in kosakusian, bo oyúon in bukti kon sia in kotaḷá.
Kita in mopirisayabí kon kosakusian intau, táe kosakusianbí i Allah in moropo-ropot kon tua. Bo tuata in kosakusian inta ain inogoi i Allah soaḷ ki Adí-Nea.
Akuoi in mopotabá in sakusi-Ku doyowa inta mogiḷambung in ḷambung intau kinopatoian, bo mosia mopoumum in habar i Allah solama toribu bodoyowa nogatut bo onom nopuḷú nosinggai in koonggotnea.”