Táe ki Elisa in noguman, “Kon tuabí in ginaku kon dodai in ki Naaman noponag nongkon keretanea sin mokipodungkuḷ kon inimu. Naa in deemanbí wakutunea motarima kon doit sin potaḷui kon gobá in zaitun, gobá in anggur, domba bo sapi takin bobantung mita!
Tobatú kon sigad in itoi mita in tontara tatua in notubag, “Diábí in tobatúmai, Tuang Datu. Ki Nabi Elisabí tua in nokopopisí tatua! Siabí in nopotaau kon i datu in Israel onu inta siningog i Tuang Datu, umpakabí siningog intua kon bonu in gopot.”
Dá ki Yesus in noḻibó doman, “Onu intua?” Tubag monia doman, “Soaḷ inta nobaḻí kon i Yesus intau in Nazaret tua. Sia tua in tobatúbí nabi. Singog bo oaid-Nea mita totokbí in mokawasa – pinomayá kon mata i Allah andeka kon mata in bayongan intau.
Intau kon tua noondok komintan bo nodayow kon i Allah poḷat noguman, “Tobatú nabi inta moḷoben naadon kon yua-yuak naton! Bo ki Allah in namangoidon moposaḷamat kon umat-Nea!”
Naonda in inontong intau in Parisi inta nogoiní kon i Yesus nongaan, sia in nosingog kon bonu in ginanea, “Aka Sia naa bo totu-totuu nabi, yo tantú kotaauan-Neabí doman kon bobay tatua intaubí inta totok in binaradosa!”
Naonda intau moantó tatua nokoontong kon inta mokoherang pinomia i Yesus, mosia in noguman, “Totuu, naabí in nabi inta i harap mako mamangoi in dunia!”
Nobayong intau in nokodongog kon onu in siningog i Yesus, bo kon sigad monia tua oyúon in noguman, “Intau tanion in totu-totuubí kon nabi inta pinodandi mamangoi tua!”
Dá intau mita in Parisi in noḻibó bui kon intau tatua, “Aka podudui in raianmu, yo naonda in soaḷ Sia inta nongundam kon matamu nion?” “Sia tua in nabibí,” tubag in intau tatua.