Buḷud bo tombuḷudnea in baḻíon-Ku moḷogat, bayongan in pinomuḷanea iḷaḷowan-Ku. Ḷopá mita in ongkag binaḷuian-Ku nobaḻí padang gurun, Bayongan in danow iningkagan-Ku.
Táe kon i monimu inta motoindudui kon i-Nakó, kawasa-Ku inta mokosaḷamat in momukábí naonda bo mata in singgai, bo sindarnea in mokoundam. Moiko in moiḷuatbí bo mopia in gina naonda bo ki adí in sapi inta bagu pinoḷuai kon ḷantung.
Bangusa inta nobiag kon bonu in sindip, mosia aindon nokoontong kon bayag inta moḷoben! Bo mosia inta nogutun kon ḻipú inta kinokoḷubungan in maut nomukádon in bayag!”
sia naonda bo bayag inta nonimbayag kon daḷan in intau mita ibanea, sinbá mosia in mamangoi kon ini-Mu; tuata in bayag inta mobaḻí dodoyonan poduían kon umat-Mu Israel.”
Ki Yesus in buipa doman noguman kon i monia, “Akuoi naa in bayag in dunia. Intau inta dumudui kon i-Nakó in diá bidon sia mayá kon bonu in sindip, táe oyúondon in bayag kon kobiagannea.”
mobuká kon mata monia, sinbá mobuká in mata monia bo mokoontong kon inta mobayag; bo diádon kopongaruan in Ibilis táe tongádon tantú kon bonu in kawasa i Allah. Sin aka mopirisaya kon i-Nakó, yo dosa mita monia in tokoampunganbí bo mobaḻíbí umat mita inta piniḻí i Allah in mosia.’ ”