Aka singgai tatua moiangoi, pomuḷoi in intau in mogoiníbí kon topodiugneamai sin mamangoi motarima kon dame bo kobiagan motompia kon yua-yuak in gobá mita in anggur bo pangkoi mita in aramu.”
Ki Yesus in noguman, “Bayádon kon tobatú intau inta kon kotá bo pogumandon kon inia nanaa in koyow i Guru, ‘Wakutu-Ku nodiugdon dá tuamai Akuoi in moibogdon morame kon singgai in Paska takin murí-Ku mita.’ ”
Dá sinumogon in ki Yesus bo noguman, “Oiní mangoi in sia.” Dá inoiní doman monia in intau bilog tatua. Bo mosia in noguman kon intau bilog tatua, “Koroton in ginamu! Sin pinoki oiní i Yesus in iko, pobuatdon!”
tumuot kon baḷoi inta tuotannea bo pogumandon kon i togi baḷoi tatua, ‘Ki Pak Guru nokiḻibó, mongo kon onda in tampat pongaanan i Pak Guru takin murí-Nea mita kon kaanon Paska.’
bo pogumandon kon i togi baḷoi tatua nanaa: Ki Pak Guru in nokiḻibó kon i tuang, ‘Kon onda in tampat inta motaau-Ku pongaanan takin murí-Ku mita kon singgai in Paska naa?’
Dá ki Andreas in ḷagi notayak kon i Simon ki utatnea bo noguman kon inia, “Kami ain noyodungkuḷ i Mesias!” (Mesias notongkai in Kristus: Datu Mopoposaḷamat.)
Bo ki Pilipus in noyodungkuḷ i Natanael bo poḷat noguman kon inia, “Nouḻídon nami in intau inta sinangoi i Musa kon bonu in buk hukum i Allah, bo inta ain pinotaau muna in nabi mita. Sia tua in ki Yesus, intau in Nazaret, ki adí i Yusup.”
Moḷoḷukad kon ḷantung momukatbí kon ḷoḻingkop sin tuotannea, bo domba mita in mokidongogbí kon singognea wakutu in oiníonnea in mosia podudui in tangoi monia tontaní bo diaannea ḷumuai.
Dá murí inta totok in kinotabi i Yesus in noguman kon i Petrus, “Ki Tuhan intua!” Naonda in kinotaauan i Petrus kon ki Tuhan intua, nogiḷambungdon in sia (sin diá nogiḷambung in sia) bo iḷumabú in sia kon tubig.