Andeka iraimumai yo degá Akuoi in diábí motaau mokituḷung kon i Amá-Ku, bá ḷagi-Nea potabá mangoi in noiḻiu kon mopuḷú bodoyowá in tontara malaekat motuḷung kon i-Nakó?
Bo naonda in ki Yesus sinumuot kon baḷoi tobatú namangoi domandon kon i-Nia in intau bilog taya dua tua, dá ki Yesus noḻibó kon i nayadua, “Eta mopirisaya in moiko kon Akuoi mokopia kon i monimu?” “Mopirisaya, Amá!” tubag monia.
Pilipus! Diá degá in iko mopirisaya, kon Akuoi in notobatú i Amá, bo ki Amá in notobatú takin-Ku? Onu in pinoguman-Ku kon inimu naa deemanbí singog-Ku tontaní. Ki Amábí inta notobatú takin-Ku, Siabí in nogaid kon bayongan tua.
táe intau inta monginum kon tubig ogoi-Ku in diá bidon moyoga-yogang, sin tubig inta ogoi-Ku kon inia in mobaḻí bidon bokaká kon bonu in awaknea, bo umuran ḷumuai bo mobogoi in kobiagan mononoi.”
Totuu totok in singog-Ku tanaa: Intau inta monarukira kon singog-Ku mita, bo mopirisaya kon i-Nia inta nopotabá kon i-Nakó, yo oyúon in kobiagan mopia bo mononoi. Sia in diábí hukumon; sia in noipilatdon nongkon kinopatoian bo mokouḻí kon kobiagan.
Kinodongogandon i Yesus kon intau tatua in diádon inogoi monia sinumuot kon baḷoi pososambayangan. Dá sinayak-Nea in intau tatua bo noguman kon inia, “Degá iko mopirisaya kon i Adí Intau?”
Sin aka moiko bo mobiag dumudui kon ibog in awak naa, dá matoibí; táe aka moiko bo momaké in kawasa in Roho i Allah bo umuran monginggamá kon aid mita inta mokobaradosa, yo mobiagbí in moiko.