Táe intau mita inta toḻipúannea mosakí in gina kon inia, dá naonda in sia minayá, intau mita inta mosakí in gina kon inia tua nopotabá doman in tobatú intau sin moguman nanaa, ‘Kami in doíbí aka intau tanaa in mobaḻí datu nami.’
Noguman mako natua in ki Yesus kon i iná-Nea, Sia in noguman doman kon murí-Nea tatua, “Tua in ki inámu.” Bo kon dodaipa doman tatua dinia in murí tatua in ki iná i Yesus nogutun tobaḷoiannea.
Táe taran-tarangan in taya dua in nosingog nanaa: “Koḻipodpabí singog i Allah naa in pinoyaput kon i monimu. Táe diá sinarima monimu, sin moiko ain noguman tontaní kon moiko in diábí patus motarima kon kobiagan mononoi. Tuamai tanaa mako taḷaan nami in moiko bo mayá kon intau ibanea.
Torop in naa, ki Kristus ain nobantung kon intau in Yahudi sin mopoontong kon ki Allah in mogaidbí kon onu inta ain pinodandi-Nea kon mogoguyang naton.
Onu in pogumanku tanaa in totuubí, akuoi in diábí monguboḷ, sin ki Kristus in nongawasadon kon inakó. Ginaku inta sinakinan in Roho i Allah, mopoyakin kon inakó doman kon singogku tua in totuubí.
Mosia in buíbí doman in mogoguyang naton. Awak i Kristus naa in nongkon bangusabí monia tua. Táe Siabí in moḷantu-ḷantud nongkon bayongan in yagi-yagi. Dinayo-dayowdon in ki Allah modapot in kopaḷutannea! Amin.
Táe naonda in motompodon in wakutunea, potabádon i Allah in ki Adí-Nea mamangoi in dunia naa. Ki Adí-Nea tatua in pinononggadí in tobatú bobay inta nobiagpa kon bonu in kawasa in hukum i Musa.