Nongkon tua nomaḷú in ki Abner kon i Yoab, “Degá umurandon in kita moparang? Diábí kinotaauanmu degá kon parang tanaa in tongábí moponabud in pait? Kami naa in ki utatmu tongobangusa. Dapotpa in toonu in pogoḷatanmu mokipogogai in intaumu mita mogaḷow kon inami?”
Táe ki Tuhan in noguman, “Degá motaau in boḻiung in dumodia kon intau inta mopomaké kon inia? Degá garagaji in moponti-ponting in intau inta nopomaké kon inia? Deemanbí bobobak in nobuat kon intau, táe intaubí in motonggó kon bobobak.”
Nongkon ḷoḷan in padang gurun kon buḷud, intau mita mamangoi sin mogagow. Akuoi in nopoangoi in parang sin momoguyaat kon bayongan in ḻipú dá diádon tobatúmai in mobiag modame.
Modapot in toonupa in butá tanaa in moingkag, bo moingkag in bonoknea kon batúan in gobá? Ḷagapan bo mahaḷuk ibanea matoi popisí in aid moraat in bangusa nami. Mosia in mosingog kon akuoi in diábí mokoontong kon ukur monia.”
Akuoi, ki Tuhan, ain nonantú kon hukuman opat norupa inta mokoondok in mobaḻíbí kon i monia: mosia in matoi kon poparangan, mayat monia in uguton in ungkú, kaanon in ḷagapan, bo indaitan in mahaḷuk turá.
Bo ki Tuhan in noguman kon inakó, “Pogumandon kon intau mita tatua kon Akuoi, ki Tuhan Inta Totok in mokawasa, Allah in Israel, nopotabá kon i monia nonginum nodapot in noḷoḷangu bo nototuka. Binaḻí-Ku in mosia noḷabú bo diádon mokobangon bui popisí in parang inta popoangoi-Ku kon i monia.
Ki Tuhan Inta Totok in mokawasa in noguman, “Sindogdon, ei kedang, bo tubudon in gombala inta nogaid kon kopontingan-Ku! Ḻimodon in sia, dá domba mita in moiraritdon. Tubuon-Kubí in umat-Ku,
Dá ki Yesus in noguman kon i Petrus, “Tungkogdon bui kon gumánea in pitowmu nion! Degá iraimumai kon diábí inumon-Ku in palo in roriga inta inogoi i Amá kon i-Nakó?”
Doyowa nopaanan ibanea in dinumudui domandon nomia kon natua. Bo mosia in notonggódon komintan kon poḷombow mita monia takin nomaké in ḻima monia koḷoigi, bo nogirup kon torompet inta kon ḻima monia koḷanan. Mosia nomaḷú, “Kedang kon i Tuhan bo kon i Gideon!”