“Ei intau inta ilo-ilow, iko in potabáku mayá kon intau mita in Israel inta nomarontak moḷawang kon i-Nakó. Mosia tua in momomarontak ná doman mogoguyang monia.
Mosia in pamandot bo diá mohoromat kon i-Nakó. Iko in potabá-Ku mayá kon i monia mopotaau kon onu inta bain potaau-Ku, Tuhan Inta Totok in moḷantud kon i monia,
Yo, intau ilo-ilow, potaaudon kon intau in Israel, onu inta poguman-Ku, ki Tuhan Inta Totok in moḷantud kon i monia: naa in sonto ibanea inta mopoontong kon naonda in mogoguyangmu noningkuḻe kon i-Nakó bo diá motoindudui kon i-Nakó.
Bayádon kon bangusamu inta kon bonu in pinoḷumbúan tatua, bo potaaudon in onu inta potaau-Ku, ki Tuhan Inta Totok in moḷantud kon i monia, moibog andeka doí in mosia mokidongog.”
Guman-Nea, “Ei intau inta ilo-ilow, kaandon! Bonuaidon in sianmu in ḻitodan in buk tanaa.” Bo buk tatua in kinaanku nanamnea in moromimit naonda bo biluk.
Kon i moniata potabá-Ku in iko, bo deeman kon bangusa inta singognea in mororiga, torupa bo diá komangaḻeanmu. Aka kuma bo iko potabá-Ku kon bangusa inta ná tatua, dá mosia in mokidongogbí kon tosingogonmu mita.
Tongá moiko in mokouḻíbí kon kawasa, aka Roho i Allah mamangoidon kon i monimu bo moikodon nion in mobaḻí sakusi-Ku kon Yerusalem, kon bayongan butá in Yudea, kon Samaria, bo modapot in popod in dunia.”