Bayongan in bangunan tatua, noitakin doman in palas koḷobennea, nongkon orotannea nodapot in atopnea, pinomia nongkon batu mita inta mongogaga. Batu mita tatua in sinadia kon tampat pongongaḻian kon batu, bo pinongkó pinodudui kon ukurannea; dotá in bonunea bo ḷuainea sinondodai in garagaji.
Ki Datu Salomo in nomia doman kon dangkuḷon kon dotá in bonunea tampat in imang mita bo dangkuḷonnea kon dotá in ḷuai. Ḷoḻingkop mita kon ngara mita kon sigad in dangkuḷon doyowa tatua inaipan in bitú.
Kon singgai inta nogintoḷu, dodai in doḷo-doḷomneapa nonggotup bo nongilat. Goḷom inta mobunod noitukatdon kon tudu in buḷud bo kinodongogandon singog in torompet inta totok in moḷangon. Bayongan in intau kon ḷoḷaigan urot mako sin moondok.
Bo akuoi in nokodongog kon singog i Tuhan noguman, “Ki ine in potabá-Ku? Ki ine in mobaḻí mododia kon habar naton?” Akuoi in notubag, “Naa in akuoi. Potabádon in akuoi!”
Aka ḷumayug in mosia, yo kodongoganku in singog in ḷayugannea; singognea in naonda bo singog in tubig moitampurang, ná goḷopak in bayáan in tontara inta mobarong, naonda bo singog i Allah Inta Totok in mokawasa. Aka mogogai in mosia ḷumayug, kopíon monia in koḻikipnea mita,
Naonda in ki Tuhan nopotabá in intau inta nogiḷambung in linen tatua nogamá kon toyangkom baga in tuḷú kon sigad in roda mita kon ḻimonag in kerub mita tatua, intau tatua in sinumuot bo sinimindog kon kiḻid in roda mita tatua.
Onda intua ḷoḷaki tatua nodia kon inakó nongin ngara kon dangkuḷon kon ḷuai in Baḷoi Tuhan. Kon sí in dinding ḷuainea kon ḻibumai in Baḷoi Tuhan tatua pinosindog in gopot toḷu nopuḷú. Kon tayowon in gopot mita tatua oyúon in taḷog batu
Onda intua dinianea in akuoi kon pelataran kon ḷuai bo pinoontongnea kon inakó kon sikunea opat tatua, kon batúannea oyúon in pelataran inta mointo-intok, kobanatnea in doyowa nopuḷú nometer bo kooḷadnea in mopuḷú bo ḻima nometer.