bo umat-Ku inta nomaké in tangoi-Ku tua sinumonsiup, bo mosambayang poḷat namangoi kon i-Nakó bo nonaḷámai kon aid monia inta moraat, dá nongkon soroga indongogan-Ku in sambayang monia. Ampungankubí in dosa mita monia bo baḻíon-Kudon in butá monia mobiag motompia bui.
Tanaa akuoi in nountung kon musung inta kon ḻibukumai; dá takin goḷokap takin pia in gina pinosumbaku in kuruban sukur kon Baḷoi-Nea; akuoi in nodondong bo nodayow kon i Tuhan.
Posaḷamatdon in umat-Mu, o Tuhan, barakataidon in intau-Mu mita. Kobaḻídon naonda bo gombala kon i monia, bo ḷukadaidon in mosia modapot in mononoi.
Dá ki Musa bo ki Harun minayá nokipodungkuḷ kon i datu bo noguman kon inia, “Ki Tuhan, Allah in bangusa Ibrani, noguman, ‘Dapot in toonu iko doí tumungkud kon i-Nakó? Pomayádon mako in umat-Ku mayá, sinbá mosia in motaau mayá moibada kon i-Nakó.
Akuoi, ki Tuhan Inta Totok in moḷantud ain nosingog. Ḷuatdon in mahkotamu bo bukádon in bogot in uḷumu. Tanaa, nobaḷuidon in kaadaan. Sintakdon in ḷoḻitúan in intau bogá bo ogoiaidon in mosia in kawasa! Poponagdon in mongongawasa nongkon ḷoḻitúannea!
“Bá poguman-Ku kon i monimu kon sambayangbí in mononagi kon pajak tanaa in sinarima i Allah, deemanbí sambayang intau in Parisi. Sin ki ine in mosiḷantud, yo sia in poompáanbí, táe ki ine moompá in dodia, yo sia in poḷantudonbí.”
Oyúon in intau in binaḻí-Nea nobiag nobogá, oyúon doman in binaḻí-Nea nobiag nooyúon. Oyúon in intau inta pinopoompá-Nea, oyúon doman in intau inta pinoḷantud-Nea.
Intau inta mosatia in umuran moaman kon bonu in kawasa i Tuhan. Táe intau inta moraat in morimumud matoi kon bonu in sindip bo kintui totok. Ropot tontaní diá motaau in pongata, ropot in intau diá mokoogoi kon kauntungan.