Ki Tuhan noyosingog i Musa noyogintayowan mako, ná intau noyosingog in yobayatnea. Nopaḷut mako kon tua ki Musa nobuidon kon ḷoḷaigannea. Táe ki Yosua ki adí i Nun, tayowmobiag tobatú inta motuḷungmai kon i Musa, umuranpa nogutun kon bonu in Ḷoḷaigan tatua.
Bo Akuoi in moyosingog takinnea moyogintayowan pogot, mositarangan bo deeman tongá mositangkían. Nodapot in pogot-Ku inontongneadon! Yo nongonu sin moiko in mokobaḻíbí in moḷawang kon i Musa, bobantung-Ku tua?”
bo oumanon monia intua kon intau mita kon butá tanaa, inta ain nokodongog kon Iko, ki Tuhan noyotakin nami. Dinongog domandon monia kon Iko ain nokipogontong kon inami kon dodai Iko minayá kon muna nami kon bonu in oigi goḷom kon dodai in singgai, bo oigi tuḷú kon dodai in doḷom.
Kon dodaidon in onda oyúon in bangusa tobatú inta umuran nobiag naonda in nokodongog kon ilah tobatú nosingog kon i monia nongkon tuḷú, ná inta kinoyitakan monimu?
Nongkon ḷangit in Sia mopodongog in singog-Nea kon inimu sin motundú kon i monimu; kon dunia naa Sia nopoontongdon kon inimu in tuḷú-nea inta motoyang, bo nongkon tuḷú tatua nosingog in Sia kon inimu.
Tuata in parenta mita inta inogoi i Tuhan kon i monimu kon tungkuḷ in moiko noyosipun kon buḷud. Kon dodai in sia nosingog noropot totok nongkon tuḷú bo goḷom inta mobunod, Sia nobogoi in parenta mita tatua, bo deemanbí ibanea mako. Bo pinais-Nea kon batu tulis doyowa bo inogoi kon inakó.”